1. Great love

    Comment

    Great love knows no boundaries of race, religion, or nationality. ~Master Cheng Yen

    light in rose moving

  2. Greed, malice, and ignorance

    Comment

    Dharma is very simple: eliminate greed,
    malice, and ignorance, and you will
    discover your own true nature.
    ~Master Cheng Yen

    buddha-menerima-rumput2an-dari-brahmin-sotthiya

  3. Just like dripping water

    Comment

    Just like dripping water can penetrate stone,
    patience and persistence can break through anything
    no matter how great the difficulty.

    ~Master Cheng Yen

    raining on pink flowers

  4. The Story of Patipujika Kumari

    Comment

    Buddha walking in heaven

    Verse 48: Like one who picks and chooses flowers, a man who has his mind attached to sensual pleasures and is insatiate in them is over powered by Death.

    The Story of Patipujika Kumari

    While residing at the Jetavana monastery, the Buddha uttered Verse (48) of this book, with reference to Patipujika Kumari.

    Patipujika Kumari was a lady from Savatthi. She married at the age of sixteen and had four sons. She was a virtuous as well as a generous lady, who loved to make offerings of food and other requisites to the bhikkhus. She would often go to the monastery and clean up the premises, fill the pots and jars with water and perform other services. Patipujika also possessed Jatissara Knowledge through which she remembered that in her previous existence she was one of the numerous wives of Malabhari, in the deva world of Tavatimsa. She also remembered that she had passed away from there when all of them were out in the garden enjoying themselves, plucking and picking flowers. So, every time she made offerings to the bhikkhus or performed any other meritorious act, she would pray that she might be reborn in the Tavatimsa realm as a wife of Malabhari, her previous husband.

    One day, Patipujika fell ill and passed away that same evening. As she had so ardently wished, she was reborn in Tavatimsa deva world as a wife of Malabhari. As one hundred years in the human world is equivalent to just one day in Tavatimsa world, Malabhari and his other wives were still in the garden enjoying themselves and Patipujika was barely missed by them. So, when she rejoined them, Malabhari asked her where she had been the whole morning. She then told him about her passing away from Tavatimsa, her rebirth in the human world, her marriage to a man and also about how she had given birth to four sons, her passing away from there and finally her return to Tavatimsa.

    When the bhikkhus learned about the death of Patipujika, they were stricken with grief. They went to the Buddha and reported that Patipujika, who was offering alms-food to them early in the morning, had passed away in the evening. To them the Buddha replied that the life of beings was very brief; and that before they could hardly be satiated in their sensual pleasures, they were overpowered by Death.

    Then the Buddha spoke in verse as follows:

    Verse 48: Like one who picks and chooses flowers, a man who has his mind attached to sensual pleasures and is insatiate in them is over powered by Death.

    Dhammapada Verse 48
    Patipujikakumari Vatthu

    Pupphani heva pacinantam
    bysssasattamanasam naram
    atittanneva kamesu
    antako kurute vasam.

    Source: Tipitaka

     

  5. Meditation on Equanimity

    Comment
    Buddha and Sariputta

    Buddha and Sariputta

    By Jack Kornfield

    Equanimity is a wonderful quality, a spaciousness and balance of heart. Although it grows naturally with our meditation practice, equanimity can also be cultivated in the same systematic way that we have used for loving-kindness and compassion. We can feel this possibility of balance in our hearts in the midst of life when we recognize that life is not in our control. We are a small part of a great dance. Even though we may cultivate a boundless compassion for others and strive to alleviate suffering in the world, there will still be many situations we are unable to affect. The well known serenity prayer says, “May I have the serenity to accept the things I cannot change, the courage to change the things I can, and the wisdom to know the difference.” Wisdom recognizes that all beings are heir to their own karma, that they each act and receive the fruits of their actions. We can deeply love others and offer them assistance, but in the end they must learn for themselves, they must be the source of their own liberation. Equanimity combines an understanding mind together with a compassionate heart.

    To cultivate equanimity, sit in a comfortable posture with your eyes closed. Bring a soft attention to your breath until your body and mind are calm. Then begin by reflecting on the benefit of a mind that has balance and equanimity. Sense what a gift it can be to bring a peaceful heart to the world around you. Let yourself feel an inner sense of balance and ease. Then begin repeating such phrases as, “May I be balance and at peace.” Acknowledge that all created things arise and pass away: joys, sorrows, pleasant evets, people, buildings, animals, nations, even whole civilizations. Let yourself rest in the midst of them. “May I learned to see the arising and passing of all nature with equanimity and balance. May I be open and balanced and peaceful.” Acknowledge that all beings are heirs to their own karma, and that their lives arise and pass away according to conditions and deeds created by them. “May I bring compassion and equanimity to the events of the world. May I find balance and equanimity and peace.”

     

     

  6. The supreme water spirit Ocean

    Comment

    Buddhism has its roots in a hot country where sunshine was seen as much a problem as a blessing, and so Buddhist metaphors tend to focus more on rain. In the Flower Ornament Scripture (the Avatamsaka) we’re told:

    The supreme water spirit Ocean covers the earth with clouds; the rain in each place is different, but the spirit has no thought of distinction. Likewise, Buddha, sovereign of truth, extends clouds of great compassion in all directions, raining differently for each practitioner, yet without discriminating among them. Source: Wildmind

    Buddha practicing

  7. A lamp inside us

    Comment

    We have a lamp inside us. The oil of that lamp is our breathing, our steps, and our peaceful smile. Our practice is to light up the lamp. The moment you wake up, right away, you can smile…. You are aware that a new day is beginning, that life is offering you twenty-four brand new hours to live, and that that’s the most precious of gifts. Spiritual practice is possible for all of us. You cannot say, ‘I’m just too busy, I have no time for meditation.’ No. Walking from one building to another, walking from the parking lot to your office, you can always enjoy walking mindfully, and enjoy every one of your steps.  ~Thich Nhat Hanh

  8. The Story of Vitatubha

    Comment

    Buddha Kassapa

    Verse 47: Like one who picks and chooses flowers, a man who has his mind attached to sensual pleasures is carried away by Death, just as a great flood sweeps away a sleeping village.

    The Story of Vitatubha

    While residing at the Jetavana monastery, the Buddha uttered Verse (47) of this book, with reference to Vitatubha, son of King Pasenadi of Kosala.

    King Pasenadi of Kosala, wishing to marry into the clan of the Sakyans, sent some emissaries to Kapilavatthu with a request for the hand of one of the Sakyan princesses. Not wishing to offend King Pasenadi, the Sakyan princes replied that they would comply with his request, but instead of a Sakyan princess they sent a very beautiful girl born of King Mahanama and a slave woman. King Pasenadi made that girl one of his chief queens and subsequently she gave birth to a son. This son was named Vitatubha. When the prince was sixteen years old, he was sent on a visit to King Mahanama and the Sakyan princes. There he was received with some hospitality but all the Sakyan princes who were younger than Vitatubha had been sent away to a village, so that they would not have to pay respect to Vitatubha. After staying a few days in Kapilavatthu, Vitatubha and his company left for home. Soon after they left, a slave girl was washing with milk the place where Vitatubha had sat; she was also cursing him, shouting, “This is the place where that son of a slave woman had sat”. At that moment, a member of Vitatubha’s entourage returned to fetch something which he had left at the place and heard what the slave girl said. The slave girl also told him that Vitatubha’s mother, Vasabhakhattiya, was the daughter of a slave girl belonging to Mahanama.

    When Vitatubha was told about the above incident, he became wild with rage and declared that one day he would wipe out the whole clan of the Sakyans. True to his word, when Vitatubha became king, he marched on the Sakyan clan and massacred them all, with the exception of a few who were with Mahanama and some others. On their way home, Vitatubha and his army encamped on the sandbank in the river Aciravati. As heavy rain fell in the upper parts of the country on that very night, the river swelled and rushed down with great force carrying away Vitatubha and his army into the ocean.

    On hearing about these two tragic incidents, the Buddha explained to the bhikkhus that his relatives, the Sakyan princes, had in one of their previous existences, put poison into the river killing the fishes. It was as a result of that particular action that the Sakyan princes had to die en masse. Then, referring to the incident about Vitatubha and his army, the Buddha said, “As a great flood sweeps away all the villagers in a sleeping village, so also, Death carries away all the creatures hankering after sensual pleasures.”

    Then the Buddha spoke in verse as follows:

    Verse 47: Like one who picks and chooses flowers, a man who has his mind attached to sensual pleasures is carried away by Death, just as a great flood sweeps away a sleeping village.

    Dhammapada Verse 47
    Vitatubha Vatthu

    Pupphani heva pacinantam
    byasattamanasam naram
    suttam gamam mahoghova
    maccu adaya gacchati.

    Source: Tipitaka

  9. A community practicing…

    Comment

    A community practicing understanding and loving kindness may be the most important thing we can do for the survival of the Earth. ~Thich Nhat Hanh

    RFA photo

    RFA photo

  10. With such a vast heart

    Comment

    When our heart is filled with loving-kindness, compassion, joy, and equanimity, its capacity becomes boundless, immeasurable. With such a vast heart, immense as the wide-open sea, suffering cannot overpower us, just as a small handful of salt cannot make a great river salty. ~Thich Nhat Hanh

    flower after the rain

Hermit of Tbeng Mountain

Sachjang Phnom Tbeng សច្ចំ​​ ភ្នំត្បែង is a very long and interesting story written by Mr. Chhea Sokoan, read by Jendhamuni Sos. You can click on the links below to listen. Part 1 | Part 2

List of Khmer songs