Follow then the shining ones
Comment
November 28, 2016
Follow then the shining ones, the wise, the awakened, the loving, for they know how to work and forbear. ~Buddha
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Those who lead others through nonviolent
Comment November 28, 2016They are not following dharma who resort to violence to achieve their purpose. But those who lead others through nonviolent means, knowing right and wrong, may be called guardians of the dharma. ~Buddha
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The Story of Ananda, the Rich Man
Comment November 28, 2016
Verse 62: “I have sons, I have wealth”; with this (feeling of attachment) the fool is afflicted. Indeed, he himself is not his own, how can sons and wealth be his?
1. putta: sons also means both son and daughter.
The Story of Ananda, the Rich Man
While residing at the Jetavana monastery, the Buddha uttered Verse (62) of this book, with reference to a miserly rich man, named Ananda.
There was once a very wealthy man named Ananda in Savatthi. Although he possessed eighty crores, he was very reluctant to give anything in charity. To his son, Mulasiri, he used to say, “Don’t think the wealth we have now is very much. Do not give away anything from what you have, for you must make it grow. Otherwise your wealth will dwindle away.” This rich man had five pots of gold buried in his house and he died without revealing their location to his son.
Ananda, the rich man, was reborn in a village of beggars, not far from Savatthi. From the time his mother was pregnant, the income of the beggars decreased; the villagers thought there must be a wicked and unlucky one amongst them. By dividing themselves up into groups and by the process of elimination, they came to the conclusion that the pregnant beggar woman must be the unfortunate one. Thus, she was driven out of the village. When her son was born, the son proved to be extremely ugly and repulsive. If she went out begging by herself, she would get as before, but if she went out with her son she would get nothing. So, when the boy could go out by himself, his mother placed a plate in his hand and left him. As he wandered about in Savatthi, he remembered his old house and his past existence. So he went into the house. When the sons of his son Mulasiri saw him, they were frightened by his ugly looks and began to cry. The servants then beat him and threw him out of the house.
The Buddha who was on his alms-round saw the incident and asked the Venerable Ananda to fetch Mulasiri. When Mulasiri came, the Buddha told him that the young beggar was his own father in his previous existence. But Mulasiri could not believe it. So, the Buddha directed the beggar boy to show where he had buried his five pots of gold. Then only, Mulasiri accepted the truth and from that time he became a devoted lay-disciple of the Buddha.
Then the Buddha spoke in verse as follows:
Verse 62: “I have sons, I have wealth”; with this (feeling of attachment) the fool is afflicted. Indeed, he himself is not his own, how can sons and wealth be his?
Dhammapada Verse 62
Anandasetthi VatthuPutta1 ma’tthi dhanam ma’ tthi
iti balo vihannati
atta hi attano natthi
kuto putta kuto dhanam.Source: Tipitaka
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knowing that the other person is angry
Comment November 24, 2016Knowing that the other person is angry, one who remains mindful and calm acts for his one’s own best interest as well as for the other’s interest. ~ Buddha
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The Helpful Enemy
Comment November 20, 2016
Transcribed talks by Ratnaghosa
Talk three of six on patience or kshantiPatience is the most common translation of Kshanti and indeed people often think of Kshanti as patience. However the word Kshanti has many meanings and the Perfection of Kshanti (Kshanti-paramita) has many different aspects to it. One very important aspect of Kshanti is giving up any desire for revenge or retaliation. To give up any desire for revenge or retaliation means to forgive.
According to the Oxford Universal Dictionary, forgiveness means, “to give up, cease to harbour resentment etc”.
If we give up resentment against someone, then we no longer have the desire to retaliate or seek revenge. In short, we have forgiven them. This is the forgiveness aspect of Kshanti. It is not easy to forgive, especially if someone has really caused us harm intentionally.
It is not even easy to forgive when we feel offended even though no offence was meant. To forgive is to let go of feeling hurt, to give up our grudges. To forgive means to extend goodwill to those that we feel are opposed to us, those who have offended us, those who have hurt us, those who don’t like us, even those we regard as enemies. Forgiveness is truly an act of self-transformation. Continue reading
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5 Reasons Why You Should Forgive & Forget
Comment November 20, 2016
We’ve all heard it a thousand times,“You need to forgive and forget.” But is this truly how we feel? When someone really hurts you, do you still want to forgive that person? Forgiving seems almost unnatural, right? Here are a few reasons why you should forgive someone even if part of you doesn’t want to.
1. Forgiveness doesn’t mean what happened was OK, and it doesn’t mean that person should still be welcome in your life. Forgiveness just means that you’ve made peace with the pain, and you are ready to let it go.
2. Forgiveness is not something we do for others – it’s something we do for ourselves. Not forgiving someone is the equivalent of staying trapped in a jail cell of bitterness, serving time for someone else’s crime. As I wrote earlier, you make the choice to either dwell on the pain cause by others or you want to forgive and move on. Continue reading
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No one is born to hate
42 November 20, 2016No one is born hating another person because of the color of his skin or his background or his religion. People must learn to hate, and if they can learn to hate, they can be taught to love, for love comes more naturally to the human heart than its opposite. ~Nelson Mandela
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Even one life has breathed easier
Comment November 17, 2016
To laugh often and much;
to win the respect of intelligent people
and the affection of children;
to earn the appreciation of honest critics
and endure the betrayal of false friends;
to appreciate beauty;
to find the best in others;
to leave the world a bit better whether by a healthy child,
a garden patch, or a redeemed social condition;
to know even one life has breathed easier because you lived.
This is to have succeeded.~Ralph Waldo Emerson
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The Story of a Resident Pupil of Thera Mahakassapa
Comment November 17, 2016
Verse 61: If a person seeking a companion cannot find one who is better than or equal to him, let him resolutely go on alone; there can be no companionship with a fool.
The Story of a Resident Pupil of Thera Mahakassapa
While residing at the Jetavana monastery, the Buddha uttered Verse (61) of this book, with reference to a resident pupil of Thera Mahakassapa.
When Thera Mahakassapa was residing near Rajagaha, he had two young bhikkhus staying with him. One of them was respectful, obedient and dutiful to the thera, but the other one was not. When the old thera chided the latter for his slackness in his duties, he was very much offended. On one occasion, he went to the house of a lay-disciple of the thera, and lied to them that the thera was ill. Thus, he got some choice food from them for the thera; but he ate the food on the way. When admonished by the thera for this he was extremely angry. The next day, when the thera was out on his alms-round, the young foolish bhikkhu stayed behind, broke the pots and pans and set fire to the monastery.
When a bhikkhu from Rajagaha told the Buddha about this, the Buddha said that it would have been much better for Thera Mahakassapa to live alone than to live with a foolish companion.
Then the Buddha spoke in verse as follows:
Verse 61: If a person seeking a companion cannot find one who is better than or equal to him, let him resolutely go on alone; there can be no companionship with a fool.
At the end of the discourse, the bhikkhu from Rajagaha attained Sotapatti Fruition.
Dhammapada Verse 61
Mahakassapa saddhiviharika VatthuCarance nadhigaccheyya
seyyam sadisamattano
ekacariyaram dalham kayira
natthi bale sahayata.Source: Tipitaka
