Under Mount Ratnagira’s western shade,
Weary and worn with his long search for Truth,
Sorrowing, unsatisfied, disconsolate,
Sat Buddha, knowing not where he should turn
To find the Truth that he had so long sought—
The Truth that maketh steadfast, strong, and pure,
The Truth that bringeth peace and blessed rest.
The Schools had failed him; the philosophies,
Hoary and ancient, had not stilled the cry
Of passion in his heart; and passion’s child,
Sorrow, was with him still; the scriptures, creeds,
Proud pillars of the State, had failed to bear
The weight of his great woe, crumbling away
Under temptation, leaving him the prey
Still of desire and pain and clouded mind.
Mortifications he had tried, and they
Had left him strengthless, wanting the Truth;
And now he seemed as one defeated, borne
Upon the stream of Fate, helpless, alone.
But while the Buddha broodued in the shade,
Suddenly on his ear there fell a cry,
A sob of pain, a pitiful strange sigh;
Whereat he rose, and left the shade, and sought
(He scarce knew why, but that there leaped within
His sorrowing heart a mighty unknown love)
Whence came the cry; and presently he saw,
Upon the road, ’mid thirsty clouds of dust,
Under the fierce blaze of the Indian sun,
A shepherd, driving hard a flock of sheep;
And in the rear there lagged a little lamb
With wounded feet, bleating most piteously,
The while the ewe, with anguish deep and sore,
Cried o’er her little one, knowing that she
Was helpless to relieve her.
When Buddha saw
The piteous spectacle, compassion slew
His own deep sorrow; and he straightway took
The wounded Iamb, and bore it in his arms,
Saying, ’Vain are the strivings of the soul
After vain knowledge; vain the learned lore
That hath not pity in it; vain is life
That hath not love; and whatsoe’er is false,
And what uncertain, though it seemeth true,
This thing is true, that I should pity thee.
The priests who pray and read, and read and pray,
Die in their sins at last, and do not find
The Love I mourn for, the deep Truth I seek;
And better where it that I ease thy pain
Than pray with them, and seek and never find.
Thee will I love; yea, I will pity thee
Whom none will pity; thee will I relieve;
Tired of the soulless theories of men,
I, Buddha, will stoop to thee, thou dumb, weak thing,
Whom men despise, knowing that this is true,
Whate’er is doubtful, and whate’er unsure,
Pity and Love are right; whatever fades
And perishes, Compassion will not fade,
And Love will never perish.’’ So he took
Into his arms the weary, wounded thing
Which nestled in his bosom, and became
Quiet and peaceful; and the anxious ewe
Walked by his side, looking into his face,
Glad that her lamb had found those blessed arms :
And so she walked, and dumbly worshipped him,
Knowing him Buddha, the compassionate.
And Buddha in that hour entered the Way
Which he had vainly sought in schools and creeds;
Entered the Path which no philosophy
Leads unto, and which none shall ever find
But by sweet deeds of Love, forgetting self;
And in his heart there grew a holy Love;
And in his mind a knowledge new and strange;
And his whole being felt a painless peace;
Sorrow and pain were not; and then he knew
hat he had found the holy Truth at last.
And from thenceforward Buddha lived the Truth,
And taught its practice; and from far and near
Came men and women who had sought the Truth,
And at his feet they sat and worshipped him,
Learning of love and pity; finding bliss
And peace that cannot fail; and him they called
Deliverer, Redeemer, Blessed Lord.
And even they who understood not, sensed
Faintly this truth which one day they should know:
Better than learning is a loving heart;
And to give comfort to one wounded lamb
Is higher than the wisdom of the schools,
And greater than the world’s philosophy.
Source: jamesallenlibrary.com
The Triple Gem
1. The Buddha — The self awakened one. The original nature of the Heart;
2. The Dhamma — The Teaching. The nature of reality;
3. The Sangha — a. The Awakened Community. b. Any harmonious assembly. c. All Beings.
The Four Noble Truths
1. The Noble Truth of Dukkha – stress, unsatisfactoriness, suffering;
2. The Noble Truth of the causal arising of Dukkha, which is grasping, clinging and wanting;
3. The Noble Truth of Nirvana, The ending of Dukkha. Awakening, Enlightenment. “Mind like fire unbound”;
4. The Noble Truth of the Path leading to Nirvana or Awakening.
All Buddhist teachings flow from the Four Noble Truths. Particularly emphasised in the Theravada.
The Four Bodhisattva Vows
1. I vow to rescue the boundless living beings from suffering; (Link to 1st Truth)
2. I vow to put an end to the infinite afflictions of living beings; (Link to 2nd Truth)
3. I vow to learn the measureless Dharma-doors; (Link to 4th Truth)
4. I vow to realise the unsurpassed path of the Buddha. (Link to 3th Truth)
Foundation of the Mahayana Path, these vows say. ‘Whatever the highest perfection of the human heart-mind may I realise it for the benefit of all that lives!’
The Eight Fold-Path
Right, Integral, Complete, Perfected. Continue reading
65. An artificial tree being carried round by a happy crowd in celebration of a charity, during the days of Myanmar Kings
In the days of the Myanmar Kings, the rulers were just administrators and most of the ministers also dispensed justice well. Officers under their control were also prevented from doing any injustice or wrong. The people were law abiding and until not very long ago rains were regular, and even in dry zones agricultural land could be cultivated with success. Textiles, consumer goods and fancy goods were not imported into this country from foreign places in these days as at present. Consequently there was no drainage of the country’s resources to foreign lands. Paddy, rice and oil were produced in profusion and there was more than enough for local consumption. Scarcity of thefts and robberies kept the people happy and contented. They celebrated pagoda festivals and other charitable functions, and used to go round with an artificial tree laden with native cakes, sweet meats and fruits, such as plantains and coconuts, in a carefree and joyous mood of charitable display.
THE ILLUSTRATED HISTORY OF BUDDHISM
by ASHIN JANAKA BHIVAMSA (Aggamahapandita)
Artist: U Ba Kyi | Link to this post