Bibliography
The Buddhist Monk's Discipline: Some Points Explained for Laypeople, by Bhikkhu Khantipalo
The Patimokkha, 227 Fundamental Rules of a Bhikkhu, with Introduction by Para Sasana Sobhana (Suvaddhano) and the Pali page by page with English translation by Ven. Ñanamoli Thera, Social Science Association Press of Thailand, (Phaya Thai Rd., Chula Soi 2, Bangkok) 1966.
The Book of the Discipline, Volumes 1-6, complete translation of the Vinaya-Collection, translated by Dr. I.B. Horner, President of the Pali Text Society, (Broodway House, Newton Road, Henley-on-Thames Rg 9 1 En). 1939-1966 (all volumes in print). [For the current address of the PTS, see their website: www.palitext.com. — ATI ed., 2006.]
Vinaya Texts: Sacred Books of the East, Volumes 13, 17, 20, a selection from the Vinaya-Collection translated by T.W. Rhys Davids and H. Oldenberg, Oxford University Press 1881, reissued by Motilal Banarsidass (Jawahawarnagar, Delhi 7, India) 1965, and in paperback from Dover Books Inc., New York, USA.
Ordination Procedure, by His Royal Highness the late Sangharaja of Siam, Prince Vajirañanavarorasa. Pali texts in roman script with English translation of the higher ordination (or Acceptance, Upasampada) and chapters explaining the basis of the Vinaya (Discipline), some rules necessary for the bhikkhus, passages for chanting, etc. King Mahamakuta's Academy (Phra Sumeru Rd., Bangkok,) 2506/1963.
Samaneraskiha: The Novice's Training, compiled from Pali Texts and Commentaries with explanations by His Royal Highness, the late Sangharaja of Siam, Prince Jinavarasirivaddhana. Pali Texts in roman script with English translation. Whit a "Brief biography of the Venerable Rahula, the first Samanera" by Bhikkhu Khantipalo. King Mahamakuta's Academy (Phra Sumeru Rd., Bangkok) 2509/1966.
Early Buddhist Monachism, by Sukumar Dutt, Asia Publishing House, Bombay, 1960.
Grave offenses (thullaccaya). These are numerous but not found in any one part of the Vinaya. Sometimes they are the types of offense resulting from partial commissions of acts which if completed would entail defeat or formal meeting. They may, in common with the other classes of offenses below, be cleared up by making a confession to another bhikkhu who has not committed the same offense.
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Source: http://www.accesstoinsight.org
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