Table of contents

 

a handful of leaves


Tipitaka: The pali canon (Readings in Theravada Buddhism)

A vast body of literature in English translation the texts add up to several thousand printed pages. Most -- but not all -- of the Canon has already been published in English over the years. Although only a small fraction of these texts are available here at Access to Insight, this collection can nonetheless be a very good place to start.

 

introduction to buddhism

a biography of Lord Buddha

The History of Buddhism

Buddhism at a glance

about buddhism

the precepts

meditation

Compassion AND BODHICITTA

THE FOUR IMMEASURABLES

the four noble truths

the noble eighfold path

karma and rebirth

emptiness

the bodhi tree

 

THE FOUR NOBLE TRUTHS

Teachings by Ajahn Sumedho

 

A Handful of Leaves

Preface

Introduction

 

The First Noble Truth

Suffering and Self-view

Denial of Suffering

Morality and compassion

To Investigate Suffering

Pleasure and Displeasure

Insight in Situations

 

The Second Noble Truth

Three Kinds of Desire

Grasping is Suffering

Letting Go

Accomplishment

 

The Third Noble Truth

The Truth of Impermanence

Mortality and Cessation

Allowing Things to Arise

Realisation

 

The Fourth Noble Truth

Right Understanding

Right Aspiration

Speech/Action/Livelihood

Effort/Mindfulness/Concentration

 

Aspects of Meditation

Rationality and Emotion

Things As They Are

Harmony

8-Path as Reflective Teaching

Glossary

Source: Buddhanet.net
http://www.buddhanet.net
 






Buddhist Themes

 

We live in a world filled with human desires -- whether these be the desires of affluent people for more goods, of poor people for basic goods, of terrorists who kill themselves and others for the sake of a supposed greater good, or the desires of those who oppose terrorism.

What desires should we follow, and which should we reject? To put this quaintly but directly, could we learn to turn down the heat, and live not in the hot house of desire, but in houses of moderate temperature?

Buddhism, with its philosophy of awareness and non-attachment, enables people to view their experience in a manner which is universal in scope, yet involves no religious or philosophical credos. The attitude is simple, yet the effect is profound.

Quotating from the Introduction: "Through simple mindfulness of where one's mind and body "is" at any given time, one become aware that holding on to one's conceptions and fixed attitudes causes suffering. Thus, we overcome attachment and desire by simply becoming mindful of it, and then releasing it, in a non-judgmental way. Mindfulness of the rise and fall of desire, and the movement of one's own judging mind in meditation and in activity, is then, central to the Buddhist attitude about human experience."

A person's mindfulness of strong emotions, and an ability to watch their rise and fall, and not to act on them, assumes universal significance. It is really part of one's character building, which, in turn, ought to be part of nation building. Since nations are composed of citizens (a word that has mostly been replaced the the word, "consumer"), one's willingness to practice mindfulness on their own strong emotions and not to necessarily act on them, provides nothing less than a universal civilizing influence in the world.

~Paul Dolinsky