Gang rape reflects India’s immense cultural divide

Caption: An activist places a candle on a pavement during a candle lit vigil to protest against the gang rape of two teenage girls, in New Delhi, India, Saturday, May 31, 2014. (AP Photo/Altaf Qadri)

By TIM SULLIVAN
Associated Press, June 2, 2014

NEW
DELHI (AP) — The vows for change came quickly after the young Indian
woman was beaten, gang-raped on a moving bus and finally died in a
faraway hospital. No longer, politicians promised, would rape victims be
shamed by police. No longer, the judicial system said, would rapists be
able to blame their victims.

As police arrest a third suspect in India gang rape case, a community mourns The Week (RSS)
Thousands
of people swept through the streets of New Delhi in spontaneous
protests after the December 2012 bus rape, demanding protection for
women. The victim became “the daughter of the entire nation,” said
Sushma Swaraj, now the country’s foreign minister.

Much
has changed in the 18 months since then — harsher laws against rape,
increased media focus on sexual violence, new police units dedicated to
helping women. But a gang rape last week that left two teenage cousins
dead, their corpses hanging from a village mango tree, has revealed the
immense gulf that remains in India. In a nation that can at times appear
convulsed with outrage over a culture of sexual violence, there are
plenty of occasions when it seems little has changed at all.

Prominent politicians have been largely silent since last week’s rapes, and there have been only a handful of protests, most attracting just a few dozen demonstrators. The largest protest, with about 200 women, occurred Monday, six days after the girls were first reported missing. The case dominated TV news for a day or so, but soon slipped from view.

The attack happened in Uttar Pradesh, a sprawling north Indian state with nearly 200 million residents. But when the state’s top politician was asked about it, he ridiculed the journalists questioning him.

“Aren’t you safe?” Chief Minister Akhilesh Yadav demanded of the reporters. “Then why are you worried? What’s it to you?”

The comment aroused only a brief flurry of headlines. After all, Yadav’s father — Uttar Pradesh’s former chief minister, and now head of the state’s ruling party — made far blunter comments about gang-rapists last month, arguing against the death penalty for convicted attackers by saying “boys will be boys.”

Caption: Supporters of Bharatiya Janata Party (BJP) shout slogans as police use a water cannon to stop them from moving towards the office of Akhilesh Yadav, the chief minister of the northern Indian state of Uttar Pradesh, during a protest against recent rape and hanging of two girls, in Lucknow June 2, 2014. Three men were arrested for the crime in Uttar Pradesh that underscored the enduring culture of sexual assault in India and the capacity for appalling violence between Hindu castes. Two policemen were held on suspicion of attempting to cover up the killings. On Monday, Modi’s BJP sought to make political capital. Workers from the party accused the Uttar Pradesh state government, headed by Samajwadi Party, of negligence over the crimes and of being unfit to govern. Police fired water cannon at the protesters, who were demanding the state government be dismissed and the imposition of direct, presidential rule. (REUTERS/Pawan Kumar)

Some see the lack of anger rooted in the victims’ caste. The girls attacked last week were dalits, from the group long known in India as “untouchables,” an overwhelmingly poor and ill-educated community which still faces daily discrimination.

While the men accused in the attack were also low-caste, their community — the Yadavs — is politically powerful in Uttar Pradesh.

“It’s not a coincidence that the children who were raped and hanged were dalits,” said Ranjana Kumari, one of India’s most prominent women’s activists and director of the New Delhi-based Center for Social Research.

She believes the rapes may have been political revenge, since few dalits support the ruling party, which is headed by Yadavs. The rapists could have been “attacking the pride of the dalit community.”

But if the response to the rape has been muted, the crime has not been ignored. Amid the brief flurry of media attention, officials arrested two police officers and fired two more for failing to investigate when the father of one victim reported the girls missing. Three suspects, all from an extended family, have been arrested, and police are searching for two more suspects.

And not long after mocking the journalists, the chief minister called on the federal government to have the Central Bureau of Investigation, India’s FBI, investigate the attack. He also urged that the suspects be tried in special fast-track courts, bypassing the normal Indian court system, which can take years to issue verdicts in the simplest cases.

His ambivalence, in many ways, reflects the country around him.

A few decades ago, a brutal crime against a pair of dalit girls might never have been investigated, and probably would not make newspaper headlines at all. Until recently rape was widely ignored in India — by the police, the judiciary and the media.

But if middle-class India and the media no longer view rape as an issue to be whispered about, it still remains a crime hidden in deep cultural shadows.

In 1971, just 2,500 rapes were reported in India. In 2011, that number had jumped to more than 24,000.

But in the world’s second-most populous nation, scholars and activists say even the higher number is absurdly small. The stigma of rape runs deep, with many women accused of rape still forced to answer questions about their sexual history, the provocativeness of their clothing and whether they may have invited the attack.

Rape victims can face years of whispers behind their backs. They and their siblings can have trouble finding spouses. Question marks can taint their families for a generation.

As a result, most experts estimate that fewer than one in 10 rapes in India is ever reported.

It’s something that even rapists understand.

“They feel that they are not going to be caught,” said Meenakshi Ganguly, South Asia director of Human Rights Watch. “They feel they will get away with it. That is pretty much the case.”

___

Associated Press writer Ashok Sharma contributed to this report.

Link to this story

G+ Comments

Facebook Comments


Live & Die for Buddhism

candle

Maha Ghosananda

Maha Ghosananda

Supreme Patriarch of Cambodian Buddhism (5/23/1913 - 3/12/07). Forever in my heart...

Problems we face today

jendhamuni pink scarfnature

Of the many problems we face today, some are natural calamities and must be accepted and faced with equanimity. Others, however, are of our own making, created by misunderstanding, and can be corrected...

Major Differences

Major Differences in Buddhism

Major Differences in Buddhism: There is no almighty God in Buddhism. There is no one to hand out rewards or punishments on a supposedly Judgement Day ...read more

My Reflection

My Reflection

This site is a tribute to Buddhism. Buddhism has given me a tremendous inspiration to be who and where I am today. Although I came to America at a very young age, however, I never once forget who I am and where I came from. One thing I know for sure is I was born as a Buddhist, live as a Buddhist and will leave this earth as a Buddhist. I do not believe in superstition. I only believe in karma.

A Handful of Leaves

A Handful of Leaves

Tipitaka: The pali canon (Readings in Theravada Buddhism). A vast body of literature in English translation the texts add up to several thousand printed pages. Most -- but not all -- of the Canon has already been published in English over the years. Although only a small fraction of these texts are available here at Access to Insight, this collection can nonetheless be a very good place to start.

Just the way it is

1. Accept everything just the way it is.
2. Do not seek pleasure for its own sake.
3. Do not, under any circumstances, depend on a partial feeling.
4. Think lightly of yourself and deeply of the world.
5. Be detached from desire your whole life long.
6. Do not regret what you have done.
7. Never be jealous.
8. Never let yourself be saddened by a separation.
9. Resentment and complaint are appropriate neither for oneself nor... read more