The teaching on precious human life shows us that this human body of ours has the potential to allow us to accomplish significant and vast things, not only for ourselves, but for many others. It points out just what an opportunity this human body represents. All human beings are fundamentally endowed with love, compassion and other positive qualities, not as products of religious practice, but as something present within us all right from birth. The most important thing, and the basis of Dharma practice, is for us to value these innate human qualities, and work to enhance and develop them.
Therefore, to be a Dharma practitioner does not imply becoming someone different. There is no need to become a strange or new person. Nor are we necessarily adopting a whole new lifestyle. Rather, we are bringing out the natural qualities inherent in us, within the life we are already leading. For this reason, Dharma practice is not something we do apart from, or outside of, our ordinary life. ~ 17th Karmapa
Sometime in your life, hope that you might see one starved man, the look on his face when the bread finally arrives. Hope that you might have baked it or bought or even kneaded it yourself. For that look on his face, for your meeting his eyes across a piece of bread, you might be willing to lose a lot, or suffer a lot, or die a little, even. ~Daniel Berrigan
If I search your face only looking for my reflection
How can I see you as you really are
If I fill the hours with empty chatter
How can I hear you when you finally decide to talk
It is love, indeed
This that brings me to you
And this is why a new house needs to be built
With doors big enough for understanding and compassion to fit through
~by Jenifer Edwards
For generosity, nothing to do,
Other than stop fixating on self.
For morality, nothing to do,
Other than stop being dishonest.
For patience, nothing to do,
Other than not fear what is ultimately true.
For effort, nothing to do,
Other than practise continuously.
For meditative stability, nothing to do,
Other than rest in presence.
For wisdom, nothing to do,
Other than know directly how things are.
~Tibetan practitioner Milarepa