Jendhamuni - Buddhism and inspiring quotes

Activity and delusions of samsara

1 June 10, 2021

There’s no end to the activity and delusions of saṃsāra:
The more you do, the more they go on increasing,
Animosity and attachment strengthen all the while,
Creating the causes for your own downfall.

Turn your mind, therefore, towards the Dharma.
If you can integrate the Dharma physically, verbally and mentally,
You have set out on the path to liberation and enlightenment,
And, at the moment of death, you will have no regrets.
In this and all your future lives,
You will go from one joy to the next.

~ Jamyang Khyentse Chökyi Lodrö
The source of what we like or do not like

Comment June 10, 2021

It can be very difficult to accept that the source of what we like or do not like arises in our mind. When we get our heads stuck in the clouds – pretty clouds, ugly clouds – we cannot see that they are impermanent, that they have a life of their own, and that they will pass on, if we let them. ~ Mingyur Rinpoche
Dhammatthavagga: The Just

Comment June 9, 2021
Not by passing arbitrary judgments does a man become just; a wise man is he who investigates both right and wrong.

He who does not judge others arbitrarily, but passes judgment impartially according to the truth, that sagacious man is a guardian of law and is called just.

One is not wise because one speaks much. He who is peaceable, friendly and fearless is called wise.

A man is not versed in Dhamma because he speaks much. He who, after hearing a little Dhamma, realizes its truth directly and is not heedless of it, is truly versed in the Dhamma.

A monk is not an elder because his head is gray. He is but ripe in age, and he is called one grown old in vain.

One in whom there is truthfulness, virtue, inoffensiveness, restraint and self-mastery, who is free from defilements and is wise — he is truly called an Elder.

Not by mere eloquence nor by beauty of form does a man become accomplished, if he is jealous, selfish and deceitful.

But he in whom these are wholly destroyed, uprooted and extinct, and who has cast out hatred — that wise man is truly accomplished. Continue reading →
The Story of the Son of Mahadhana

Comment June 9, 2021

Verse 155: They, who in youth have neither led the life of Purity nor have acquired wealth, waste away in dejection like decrepit herons on a drying pond deplete of fish.

Verse 156: They, who in youth have neither led the Life of Purity nor have acquired wealth, lie helplessly like arrows that have lost momentum, moaning and sighing after the past.

The Story of the Son of Mahadhana

While residing at the Migadaya wood, the Buddha uttered Verses (155) and (156) of this book, with reference to the son of Mahadhana, a rich man from Baranasi.

The son of Mahadhana did not study while he was young; when he came of age he married the daughter of a rich man, who, like him, also had no education. When the parents on both sides died, they inherited eighty crores from each side and so were very rich. But both of them were ignorant and knew only how to spend money and not how to keep it or to make it grow. They just ate and drank and had a good time, squandering their money. When they had spent all, they sold their fields and gardens and finally their house. Thus, they became very poor and helpless; and because they did not know how to earn a living they had to go begging. One day, the Buddha saw the rich man’s son leaning against a wall of the monastery, taking the leftovers given him by the samaneras; seeing him, the Buddha smiled. Continue reading →
Malavagga: Impurity

2 June 1, 2021

235. Like a withered leaf are you now; death’s messengers await you. You stand on the eve of your departure, yet you have made no provision for your journey!

236. Make an island for yourself! Strive hard and become wise! Rid of impurities and cleansed of stain, you shall enter the celestial abode of the Noble Ones.

237. Your life has come to an end now; You are setting forth into the presence of Yama, the king of death. No resting place is there for you on the way, yet you have made no provision for the journey!

238. Make an island unto yourself! Strive hard and become wise! Rid of impurities and cleansed of stain, you shall not come again to birth and decay.

239. One by one, little by little, moment by moment, a wise man should remove his own impurities, as a smith removes his dross from silver.

240. Just as rust arising from iron eats away the base from which it arises, even so, their own deeds lead transgressors to states of woe. Continue reading →
Watch the nature of mind

6 April 17, 2021

So stay right here, you lucky people,
let go and be happy in the natural state.
Let your complicated life and everyday confusion alone
and out of quietude, doing nothing, watch the nature of mind.
This piece of advice is from the bottom of my heart:
fully engage in contemplation and understanding is born;
cherish nonattachment and delusion dissolves;
and forming no agenda at all reality dawns.
Whatever occurs, whatever it may be, that itself is the key,
and without stopping it or nourishing it, in an even flow,
freely resting, surrendering to ultimate contemplation,

~ Longchenpa
The Story Concerning the “Words of Exultation of the Buddha”

Comment April 15, 2021

Verse 153: I, who have been seeking the builder of this house (body), failing to attain Enlightenment (Bodhi nana or Sabbannuta nana) which would enable me to find him, have wandered through innumerable births in samsara. To be born again and again is, indeed, dukkha!

Verse 154: Oh house-builder! You are seen, you shall build no house (for me) again. All your rafters are broken, your roof-tree is destroyed. My mind has reached the unconditioned (i.e., Nibbana); the end of craving (Arahatta Phala) has been attained.

The Story Concerning the “Words of Exultation of the Buddha”

These two verses are expressions of intense and sublime joy felt by the Buddha at the moment of attainment of Supreme Enlightenment (Bodhi nana or Sabbannuta nana). These verses were repeated at the Jetavana monastery at the request of the Venerable Ananda.

Prince Siddhattha, of the family of Gotama, son of King Suddhodana and Queen Maya of the kingdom of the Sakyans, renounced the world at the age of twenty-nine and became an ascetic in search of the Dhamma (Truth). For six years, he wandered about the valley of the Ganges, approaching famous religious leaders, studying their doctrines and methods. He lived austerely and submitted himself strictly to rigorous ascetic discipline; but he found all these traditional practices to be unsound. He was determined to find the Truth in his own way, and by avoiding the two extremes of excessive sensual indulgence and self-mortification*, he found the Middle Path which would lead to Perfect Peace, Nibbana. This Middle Path (Majjhimapatipada) is the Noble Path of Eight Constituents, viz., Right view, Right thought, Right speech, Right action, Right livelihood, Right effort, Right mindfulness and Right concentration. Continue reading →
Just as space is infinitely vast, so too is the number of sentient beings

1 April 14, 2021

Just as space is infinitely vast, so too is the number of sentient beings. Yet we tend to think that the only relationships we have with other beings are the tiny number, comparatively, that we have at present. Wherever we live, we like a few people, dislike a few others, and ignore all the rest. Based on this prejudiced and very limited perception of others, we keep giving rise to attachment and aggression. Thus we accumulate karma, the driving force of samsara.

If we could see the endless sequence of lives we have led in the past, we would know that there is not a single being on earth who has not been our father or our mother, not only once but many times over. To return the love and great kindness they have shown us, we must cultivate love and compassion for all of them, as the great enlightened ones do. Above all, we should aspire from the depths of our heart to be able to bring them to perfect enlightenment, without leaving a single one of them behind. The merit arising from such an aspiration is in proportion to the number of beings, so the wish to liberate innumerable beings can engender an immeasurable amount of merit.

~ Dilgo Khyentse Rinpoche
Kodhavagga: Anger

Comment April 7, 2021

221. One should give up anger, renounce pride, and overcome all fetters. Suffering never befalls him who clings not to mind and body and is detached.

222. He who checks rising anger as a charioteer checks a rolling chariot, him I call a true charioteer. Others only hold the reins.

223. Overcome the angry by non-anger; overcome the wicked by goodness; overcome the miser by generosity; overcome the liar by truth.

224. Speak the truth; yield not to anger; when asked, give even if you only have a little. By these three means can one reach the presence of the gods.

225. Those sages who are inoffensive and ever restrained in body, go to the Deathless State, where, having gone, they grieve no more.

226. Those who are ever vigilant, who discipline themselves day and night, and are ever intent upon Nibbana — their defilements fade away. Continue reading →
The Story of Thera Laludayi

Comment April 6, 2021

Verse 152: This man of little learning grows old like an ox; only his flesh grows but not his wisdom.

The Story of Thera Laludayi

While residing at the Jetavana monastery, the Buddha uttered Verse (152) of this book, with reference to Laludayi, a thera with little intelligence.

Laludayi was a bhikkhu who was dim-witted and very absent-minded. He could never say things which were appropriate to the occasion, although he tried hard. Thus, on joyful and auspicious occasions he would talk about sorrow, and on sorrowful occasions he would talk about joy and gladness. Besides, he never realized that he had been saying things which were inappropriate to the occasion. When told about this, the Buddha said, “One like Laludayi who has little knowledge is just like an ox.”

Then the Buddha spoke in verse as follows:

Verse 152: This man of little learning grows old like an ox; only his flesh grows but not his wisdom.

Dhammapada Verse 152
Laludayi Thera Vatthu

Appassutayam puriso
balibaddova grati
mamsani tassa vaddhanti
panna tassa na vaddhati.

Source: Tipitaka

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Shantidevas’ Bodhisattva vows

Should anyone wish to ridicule me and make me an object of jest and scorn why should I possibly care if I have dedicated myself to others?

Let them do as they wish with me so long as it does not harm them. May no one who encounters me ever have an insignificant contact.

Regardless whether those whom I meet respond towards me with anger or faith, may the mere fact of our meeting contribute to the fulfilment of their wishes.

May the slander, harm and all forms of abuse that anyone should direct towards me act as a cause of their enlightenment.