Every Day is an opportunity for all who value spirituality in their lives to connect and unite in our wish for a more peaceful, just and sustainable world based on values grounded in our deeper spiritual connection to each other and the world around us. — Robert Alan Silverstein
Each step along the Buddha’s path to happiness requires practising mindfulness until it becomes part of your daily life. ~Henepola Gunaratana
Nothing is forever. Except change… ~Buddha
Truth is tough. It will not break, like a bubble, at a touch; nay, you may kick it about all day likea football, and it will be round and full at evening. ~Oliver Wendell Holmes
The fragrance of flowers spreads only in the direction of the wind. But the goodness of a person spreads in all directions. ~Chanakya
King Kosala asking the blessed one whether he admit himself to be the Buddha
34. King Kosala asking the blessed one whether he admit himself to be the Buddha
The Buddha was dwelling at the Jetavana Monastery after his first arrival at Savatthi upon the invitation of Anathapindika, the Millionaire. At that time King Kosala came to the Buddha and asked “Venerable Gotama, do you also admit that you are the all-knowing Buddha?” The Blessed One replied, “If you call any person as Buddha, you will be calling it correctly only if you call me so”.
King Kosala then said. “Even elderly teachers of sects such as Purana Kassapa, Makkhali Gosala, Nigantha Nataputta, Sanjaya Belatthaputta, Pakudha Kaccayana, Ajita Kesakambala, do not admit themselves to be the Buddha. Why should you Venerable Gotama, since you are younger than those teachers, admit that you are the Buddha?” The Buddha said, “A Prince, a fire, a snake and a virtuous monk should not be treated lightly with disrespect though small”.
THE ILLUSTRATED HISTORY OF BUDDHISM
by ASHIN JANAKA BHIVAMSA (Aggamahapandita)
Artist: U Ba Kyi | Link to this post
The Buddha subduing the fierce, drunkened elephant, Nalagiri, released by the wicked Devadatta
Bahum sahassa’ mabhinimmita savudhantam
Girime khalam uditaghora sasena maram
Danadi dhamma vidhina jitava Munindo
Tam tejasa bhavatu me jayamangalani
1. Mara, the Evil One, assuming a fierce form with a thousand arms; each brandishing a deadly weapon, stormed forward roaring, accompanied by his formidable hosts and riding on his elephant, Girimekkhala. Him the Sovereign Sage conquered by evoking the might of his exalted perfection of giving, among others. By his mighty triumph, may joyous victory be mine!
Marati reka’mabhiyujihita sabbarattim
Ghorampanalavaka makkhamathaddha yakkham
Khanti sudanta vidhina jitava Munindo
Tam tejasa bhavatu me jayamangalani
2. Even more fiendish than Mara was Alvaka,the impetuous and haughty yakkha who fought a night-long battle with the Lord. Him the Sovereign Sage conqueredthrough enduring patience flowing from his unequaled self-mastery. By this mighty triumph may joyous victory be mine!
Nalagirim gajavaram atimattabhutam
Davaggi cakka’masaniva sudarunantam
Mettambuseka vidhina jitava Munindo
Tam tejasa bhavatu me jayamangalani
3. Provoked to run amok, Nalagiri, the king tusker, like a raging forest fire murderously assailed all in his path, and struck such horror in them as would Indra’s thunder bolt, the irresistible destroyer. Him the sovereign Sage tamed by sprinking over him the cooling water of all-embracing love. By his mighty triumph may joyous victory be mine! Continue reading
If my mind doesn’t go out to disturb the noise,
the noise won’t disturb me. ~Ajahn Chah
King Kosala asking the heretical teachers if any of them claim to be the Buddha
33. King Kosala asking the heretical teachers if any of them claim to be the Buddha
Even before the Blessed One had attained the Supreme Enlightenment of a Buddha, there were six heretical teachers who wandered about towns and villages and deceived many people by professing themselves to be Buddhas. When they arrived at Savatthi, the ministers who had faith in these wandering ascetics informed King Kosala that their teachers were all Buddhas. King Kosala said to the ministers, “Please invite your teachers yourselves and bring them to this palace”.
When these heretical teachers arrived at the palace, they dared not sit upon the magnificent seat of the king and some of them sat upon the floor, while others sat on the carpets. The King saw how they were seated and guessed that none of them could be the Buddha. He asked them a direct question, “Do you admit that you are the Buddha or deny it?” They frankly admitted, “We are not the Buddha”. They were then allowed to leave the palace in peace.
THE ILLUSTRATED HISTORY OF BUDDHISM
by ASHIN JANAKA BHIVAMSA (Aggamahapandita)
Artist: U Ba Kyi | Link to this post
“I listened to his laments, then I said, ‘Don’t feel too sorry for yourself, sir. If you were a pig, then you’d have good reason to feel sorry for yourself. When the price of pork is high, the pigs are slaughtered. When the price of pork is low, the pigs are still slaughtered. The pigs really have something to complain about. The people shouldn’t be complaining. Think about this seriously, please.’ ~Ajahn Chah
ព្រះត្រៃបិដក ប្រែថា កញ្រ្ចែង ឬ ល្អី ៣ សម្រាប់ដាក់ផ្ទុកពាក្យពេចន៍នៃព្រះសម្មាសម្ពុទ្ធ
The Tipitaka or Pali canon, is the collection of primary Pali language texts which form the doctrinal foundation of Theravada Buddhism. The three divisions of the Tipitaka are: Vinaya Pitaka, Sutta Pitaka, Abhidhamma Pitaka.
វចនានុក្រមសម្តេចសង្ឃ ជួន ណាត
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Listen to Khmer literature and Dhamma talk by His Holiness Jotannano Chuon Nath, Supreme Patriarch of Cambodia Buddhism.
Should anyone wish to ridicule me and make me an object of jest and scorn why should I possibly care if I have dedicated myself to others?
Let them do as they wish with me so long as it does not harm them. May no one who encounters me ever have an insignificant contact.
Regardless whether those whom I meet respond towards me with anger or faith, may the mere fact of our meeting contribute to the fulfilment of their wishes.
May the slander, harm and all forms of abuse that anyone should direct towards me act as a cause of their enlightenment.
As a solid rock is not shaken by the wind, so the wise are not shaken by blame and praise. As a deep lake is clear and calm, so the wise become tranquil after they listened to the truth…
Good people walk on regardless of what happens to them. Good people do not babble on about their desires. Whether touched by happiness or by sorrow, the wise never appear elated or depressed. ~The Dhammapada
