1. Mara, the evil one, persuading the future Buddha

    Comment

    Mara, the evil one, persuading the future Buddha to turn back on the point of his departure from the city

    8. Mara, the evil one, persuading the future Buddha to turn back on the point of his departure from the city

    Coming away from Yasodhara’s chamber, the Future Buddha descended from the palace and rode on the mighty steed, Kanthaka, already saddled and bridled for the journey, with Channa holding on by the tail. He issued forth on the Great Renunciation and arrived at midnight at the great gate of the city. At this moment came Mara, the Evil One, with the intention of persuading the Future Buddha to turn back; and standing in the air, he said, “Sir, go not forth! On the seventh day from now the Wheel Treasure will appear to you. Sir, turn back!”

    The Future Buddha replied as follows: “Mara, I know that the Wheel Treasure was on the point of appearing to me ; but I do not wish for sovereignty. My sole desire is to become a Buddha and save the world of gods and men”. He then departed from the city in great splendor surrounded by higher and lower deities on all sides, the divinity that guarded the city-gate having opened it for them.

    THE ILLUSTRATED HISTORY OF BUDDHISM
    by ASHIN JANAKA BHIVAMSA (Aggamahapandita)
    Artist: U Ba Kyi | Link to this post

  2. Peaceful community

    Comment

    Great compassion makes a peaceful heart. A peaceful heart makes a peaceful person. A peaceful person makes a peaceful family. A peaceful family makes a peaceful community. A peaceful community makes a peaceful nation. A peaceful nation makes a peaceful world. ― Maha Ghosananda

    little monk4 little monk5 Continue reading

  3. 79-year-old grandma

    Comment

    លោកយាយ រីណា អាយុ៧៩ឆ្នាំ រស់នៅភូមិព្រែកតាច្រែង ឃុំព្រែកនរិន្ទ ស្រុកឯកភ្នំ ខេត្តបាត់ដំបង. Source: Seangmeng Kpt

    grandma Continue reading

  4. By not harming living beings

    Comment

    One is not called noble who harms living beings. By not harming living beings one is called noble. ~The Buddha, Dhammapada

    Jendhamuni holding flowersm

  5. Just before his great renunciation

    Comment
    History Of Buddhism

    History Of Buddhism

    7. Just before his great renunciation, the future Buddha went to the chamber of Princess Yasodhara to see his son

    When the Future Buddha was 29 years of age he went to the park and saw the Four Signs, namely, an old man, a sick man, a dead man and a monk, whom the higher gods had fashioned. He was afraid to continue to live a worldly life and his mind turned ardently to retiring from the world. He said to himself, “It behooves me to go forth on the Great Renunciation this very day”. At that very moment he received a message that a son had been born to him.

    He then returned to the palace and lying on his couch, fell into a brief slumber. When he awoke he saw the female musicians sleeping round him in disgusting condition. The spectacle seemed like a cemetery, and filled with loathing for his worldly life, he made up his mind to renounce the world at once. He ordered his courtier Channa to saddle his horse Kanthaka. He then walked to the chamber of Yasodhara to look at his son for the first time.

    THE ILLUSTRATED HISTORY OF BUDDHISM
    by ASHIN JANAKA BHIVAMSA (Aggamahapandita)
    Artist: U Ba Kyi | Link to this post


Live & Die for Buddhism

candle

Khmer Tipitaka 1 – 110

 ព្រះត្រៃបិដក

ព្រះត្រៃបិដក ប្រែថា កញ្រ្ចែង ឬ ល្អី​ ៣ សម្រាប់ដាក់ផ្ទុកពាក្យពេចន៍នៃព្រះសម្មាសម្ពុទ្ធ

The Tipitaka or Pali canon, is the collection of primary Pali language texts which form the doctrinal foundation of Theravada Buddhism. The three divisions of the Tipitaka are: Vinaya Pitaka, Sutta Pitaka, Abhidhamma Pitaka.

Maha Ghosananda

Maha Ghosananda

Supreme Patriarch of Cambodian Buddhism (5/23/1913 - 3/12/07). Forever in my heart...

Samdech Chuon Nath

My reflection

វចនានុក្រមសម្តេចសង្ឃ ជួន ណាត
Desktop version

Listen to Khmer literature and Dhamma talk by His Holiness Jotannano Chuon Nath, Supreme Patriarch of Cambodia Buddhism.

Shantidevas’ Bodhisattva vows

My reflection

Should anyone wish to ridicule me and make me an object of jest and scorn why should I possibly care if I have dedicated myself to others?

Let them do as they wish with me so long as it does not harm them. May no one who encounters me ever have an insignificant contact.

Regardless whether those whom I meet respond towards me with anger or faith, may the mere fact of our meeting contribute to the fulfilment of their wishes.

May the slander, harm and all forms of abuse that anyone should direct towards me act as a cause of their enlightenment.

As a solid rock is not shaken by the wind, so the wise are not shaken by blame and praise. As a deep lake is clear and calm, so the wise become tranquil after they listened to the truth…

Good people walk on regardless of what happens to them. Good people do not babble on about their desires. Whether touched by happiness or by sorrow, the wise never appear elated or depressed. ~The Dhammapada

Hermit of Tbeng Mountain

Sachjang Phnom Tbeng សច្ចំ​​ ភ្នំត្បែង is a very long and interesting story written by Mr. Chhea Sokoan, read by Jendhamuni Sos. You can click on the links below to listen. Part 1 | Part 2

Beauty in nature

A beautiful object has no intrinsic quality that is good for the mind, nor an ugly object any intrinsic power to harm it. Beautiful and ugly are just projections of the mind. The ability to cause happiness or suffering is not a property of the outer object itself. For example, the sight of a particular individual can cause happiness to one person and suffering to another. It is the mind that attributes such qualities to the perceived object. — Dilgo Khyentse Rinpoche

Nature is loved by what is best in us. The sky, the mountain, the tree, the animal, give us a delight in and for themselves. — Ralph Waldo Emerson

 

Our journey for peace
begins today and every day.
Each step is a prayer,
Each step is a meditation,
Each step will build a bridge.

—​​​ Maha Ghosananda