1. As long as you learn

    Comment

    To live as equals with others requires a wide range of experience. The wise have much experience and fools have little. To gain experience, you need to go through good and bad times. How can you grow if your experiences are always the same? Anything that happens, good or bad, can be constructive in the end — as long as you learn something useful from it. So when you face difficulties, don’t feel too bad! ~17th Karmapa

    Buddha sitting

  2. Charity is in the heart of man

    Comment

    Charity is in the heart of man, and righteousness in the path of men. Pity the man who has lost his path and does not follow it and who has lost his heart and does not know how to recover it. When people’s dogs and chicks are lost they go out and look for them and yet the people who have lost their hearts do not go out and look for them. The principle of self-cultivation consists in nothing but trying to look for the lost heart. ~Mencius (4th century B.C.)

     

  3. Looking for inner peace…

    Comment

    If you’re looking for inner peace from the outside world, you’re not going to get that. The inner peace starts with looking at you from the inside. Understanding that everything that comes to you is what you are. Everything from friends to boyfriends to the job you get – it’s all a direct reflection of what you are on the inside. ~Mary J. Blige

  4. Whatever living beings there may be…

    Comment

    Whatever living beings there may be — feeble or strong, long, stout, or of medium size, short, small, large, those seen or those unseen, those dwelling far or near, those who are born as well as those yet to be born — may all beings have happy minds. —The Buddha, Karaniya Metta Sutta

  5. The Metta Prayer

    Comment

    The Buddha gave a beautiful teaching on the development of lovingkindness called the Metta Sutta (also known as the Karaniya Metta Sutta). I’ve adapted the words of the sutta to formulate them as an aspiration that can be repeated in a prayer-like way.

    In order that I may be skilled in discerning what is good, in order that I may understand the path to peace,

    Let me be able, upright, and straightforward, of good speech, gentle, and free from pride;

    Let me be contented, easily satisfied, having few duties, living simply, of controlled senses, prudent, without pride and without attachment to nation, race, or other groups.

    Let me not do the slightest thing for which the wise might rebuke me. Instead let me think:

    May all beings be well and safe, may they be at ease.

    Whatever living beings there may be, whether moving or standing still, without exception, whether large, great, middling, or small, whether tiny or substantial,

    Whether seen or unseen, whether living near or far,

    Born or unborn; may all beings be happy.

    Let none deceive or despise another anywhere. Let none wish harm to another, in anger or in hate.”

    Just as a mother would guard her child, her only child, with her own life, even so let me cultivate a boundless mind for all beings in the world.

    Let me cultivate a boundless love for all beings in the world, above, below, and across, unhindered, without ill will or enmity.

    Standing, walking, seated, or lying down, free from torpor, let me as far as possible fix my attention on this recollection. This, they say, is the divine life right here.

    Translated and adapted by Bodhipaksa from the Pali Metta Sutta.
    Source: http://www.wildmind.org

     

  6. A wise critic

    Comment

    Should you find a wise critic to point out your faults, follow him as you would a guide to hidden treasure. ~The Buddha

  7. The Thief…Tibetan teaching story

    Comment

    Buddha-Teaching-the-Five-Ascetics_sculpture-in-wat-ounalom

    Tibetan teaching story

    ‘The 12th century master Geshe Ben was renowned for his goodness and integrity.

    Once, while begging for alms, a family of devout Buddhists invited him to their home to be fed. He was so hungry that he found it difficult to wait while his hosts were elsewhere preparing the meal. To his complete shock he found himself stealing food from a jar when no-one was looking. Geshe Ben suddenly burst into loud cries of “Thief! Thief! I’ve caught you red-handed.”

    His hosts rushed into the room to find him berating himself and threatening his hand with being cut off it ever behaved like that again.’

    Source: viewonbuddhism.org

  8. Speak only endearing speech

    Comment

    Speak only endearing speech, speech that is welcomed. Speech, when it brings no evil to others, is a pleasant thing. ~Buddha

  9. A lie is like a snowball…

    Comment

    A lie is like a snowball, it starts of small and then grows and grows until a point were it gets so big it falls apart and then the truth is discovered. I always try to be honest as my memory is none too good and you need one hell of a good memory to be a good liar. ~Daily News Dig


Live & Die for Buddhism

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Khmer Tipitaka 1 – 110

 ព្រះត្រៃបិដក

ព្រះត្រៃបិដក ប្រែថា កញ្រ្ចែង ឬ ល្អី​ ៣ សម្រាប់ដាក់ផ្ទុកពាក្យពេចន៍នៃព្រះសម្មាសម្ពុទ្ធ

The Tipitaka or Pali canon, is the collection of primary Pali language texts which form the doctrinal foundation of Theravada Buddhism. The three divisions of the Tipitaka are: Vinaya Pitaka, Sutta Pitaka, Abhidhamma Pitaka.

Maha Ghosananda

Maha Ghosananda

Supreme Patriarch of Cambodian Buddhism (5/23/1913 - 3/12/07). Forever in my heart...

Samdech Chuon Nath

My reflection

វចនានុក្រមសម្តេចសង្ឃ ជួន ណាត
Desktop version

Listen to Khmer literature and Dhamma talk by His Holiness Jotannano Chuon Nath, Supreme Patriarch of Cambodia Buddhism.

Shantidevas’ Bodhisattva vows

My reflection

Should anyone wish to ridicule me and make me an object of jest and scorn why should I possibly care if I have dedicated myself to others?

Let them do as they wish with me so long as it does not harm them. May no one who encounters me ever have an insignificant contact.

Regardless whether those whom I meet respond towards me with anger or faith, may the mere fact of our meeting contribute to the fulfilment of their wishes.

May the slander, harm and all forms of abuse that anyone should direct towards me act as a cause of their enlightenment.

As a solid rock is not shaken by the wind, so the wise are not shaken by blame and praise. As a deep lake is clear and calm, so the wise become tranquil after they listened to the truth…

Good people walk on regardless of what happens to them. Good people do not babble on about their desires. Whether touched by happiness or by sorrow, the wise never appear elated or depressed. ~The Dhammapada

Hermit of Tbeng Mountain

Sachjang Phnom Tbeng សច្ចំ​​ ភ្នំត្បែង is a very long and interesting story written by Mr. Chhea Sokoan, read by Jendhamuni Sos. You can click on the links below to listen. Part 1 | Part 2

Beauty in nature

A beautiful object has no intrinsic quality that is good for the mind, nor an ugly object any intrinsic power to harm it. Beautiful and ugly are just projections of the mind. The ability to cause happiness or suffering is not a property of the outer object itself. For example, the sight of a particular individual can cause happiness to one person and suffering to another. It is the mind that attributes such qualities to the perceived object. — Dilgo Khyentse Rinpoche

Nature is loved by what is best in us. The sky, the mountain, the tree, the animal, give us a delight in and for themselves. — Ralph Waldo Emerson

 

Our journey for peace
begins today and every day.
Each step is a prayer,
Each step is a meditation,
Each step will build a bridge.

—​​​ Maha Ghosananda