1. The Story of Thera Sariputta’s Uncle

    Comment

    Verse 106: Month after month for a hundred years, one may make offerings (to ordinary people) to the value of a thousand Kahapanas; yet if, only for a moment one pays homage to a bhikkhu who has practised Insight Development, this homage is, indeed, better than a hundred years of making offerings (to ordinary people).

    1. sahassa: one thousand; in this context, one thousand kahapanas. A kahapana coin can be in copper, silver or gold.

    The Story of Thera Sariputta’s Uncle

    While residing at the Veluvana monastery, the Buddha uttered Verse (106) of this book, with reference to a brahmin, who was the maternal uncle of Thera Sariputta.

    On one occasion, Thera Sariputta asked his uncle the brahmin whether he was doing any meritorious deeds. The brahmin answered that he was making offerings to the value of one thousand Kahapanas every month to the Nigantha ascetics, hoping to get to the Brahma world in his next existence. Thera Sariputta then explained to him that his teachers had given him false hopes and that they themselves did not know the way to the Brahma world. So saying, he took his uncle the brahmin to the Buddha, and requested the Buddha to expound the Dhamma, which would surely take one to the Brahma world.

    The Buddha said to the brahmin, “Brahmin, an offering of a spoonful of alms-food to a bhikkhu would be much better than your present offering of one thousand Kahapanas to your teachers.”

    Then the Buddha spoke in verse as follows:

    Verse 106: Month after month for a hundred years, one may make offerings (to ordinary people) to the value of a thousand Kahapanas; yet if, only for a moment one pays homage to a bhikkhu who has practised Insight Development, this homage is, indeed, better than a hundred years of making offerings (to ordinary people).
    At the end of the discourse, the brahmin, who was the maternal uncle of Thera Sariputta, attained Sotapatti Fruition.

    Dhammapada Verse 106
    Sariputtattherassa Matula Brahmana Vatthu

    Mase mase sahassena1
    yo vajetha satam samam
    ekanca bhivatattanam
    muhuttamapi pujaye
    sa yeva pujana seyyo
    yance vassasatam hutam.

    Source: Tipitaka

  2. Knowledge and wisdom

    Comment

    Knowledge is learning something everyday. Wisdom is letting go of something everyday. ~ Unknown

  3. When you try to understand everything

    Comment

    When you understand one thing through and through, you understand everything. When you try to understand everything, you will not understand anything. ~Shunryu Suzuki

  4. Just relax

    Comment

    Don’t seek, don’t search, don’t ask, don’t knock, don’t demand – relax. ~Osho

  5. Reflect upon your life

    Comment

    “Patience is the companion of wisdom.” ~Saint Augustine

    No true wisdom can ever be gained by rushing through life. What is required is the patience to stop every once in a while and to reflect upon your life

    Jendhamuni, June 26, 2020

    .

  6. When we come into the present

    1

    When we come into the present, we begin to feel the life around us again, but we also encounter whatever we have been avoiding. We must have the courage to face whatever is present – our pain, our desires, our grief, our loss, our secret hopes, our love – everything that moves us most deeply. ~Jack Kornfield

  7. The Story of the Brahmin Anatthapucchaka

    Comment

    Verses 104 & 105: It is better indeed, to conquer oneself than to conquer others. Neither a deva, nor a gandhabba, nor Mara together with Brahma can turn into defeat the victory of the man who controls himself.

    The Story of the Brahmin Anatthapucchaka

    While residing at the Jetavana monastery, the Buddha uttered Verses (104) and (105) of this book, with reference to Anatthapucchaka, a brahmin.

    On one occasion, a Brahmin by the name of Anatthapucchaka came to the Buddha and said to him, “Venerable Sir, I think that you know only the practices that are beneficial and not the practices that are unbeneficial.” To him, the Buddha answered that he also knew the practices which were unbeneficial and harmful. Then the Buddha enumerated six practices which cause dissipation of wealth; they are: (1) sleeping until the sun has risen, (2) habitual idleness, (3) cruelty, (4) indulgence in intoxicants which causes drunkenness and negligence, (5) sauntering alone in streets at unearthly hours, and (6) sexual misconduct.

    Further, the Buddha asked the brahmin how he earned his living, and the brahmin replied that he earned his living by playing dice, i.e., by gambling. Next, the Buddha asked him whether he won or lost. When the brahmin answered that he sometimes lost and sometimes won, the Buddha said to him, “To win in a game of dice is nothing compared to a victory over moral defilements.”

    Then the Buddha spoke in verse as follows:

    Verses 104 & 105: It is better indeed, to conquer oneself than to conquer others. Neither a deva, nor a gandhabba, nor Mara together with Brahma can turn into defeat the victory of the man who controls himself.

    Dhammapada Verses 104 and 105
    Anatthapucchakabrahmana Vatthu

    Atta have jitam seyyo
    ya cayam itara paja
    attadantassa posassa
    niccam sannatacarino.

    Neva devo na gandhabbo
    na Maro saha Brahmuna
    jitam apajitam kayira
    tatharupassa jantuno.

    Source: Tipitaka

  8. Awakening is not negotiable

    Comment

    In spiritual life there is no room for compromise. Awakening is not negotiable; we cannot bargain to hold on to things that please us while relinquishing things that do not matter to us. A lukewarm yearning for awakening is not enough to sustain us through the difficulties involved in letting go. It is important to understand that anything that can be lost was never truly ours, anything that we deeply cling to only imprisons us. ~Jack Kornfield

  9. Letting go is the path to freedom

    3

    One of the essential tasks for living a wise life is letting go. Letting go is the path to freedom. It is only by letting go of the hopes, the fears, the pain, the past, the stories that have a hold on us that we can quiet our mind and open our heart. ~ Jack Kornfield

     

Hermit of Tbeng Mountain

Sachjang Phnom Tbeng សច្ចំ​​ ភ្នំត្បែង is a very long and interesting story written by Mr. Chhea Sokoan, read by Jendhamuni Sos. You can click on the links below to listen. Part 1 | Part 2

List of Khmer songs