December 2020 — Page 2 of 7 — Jendhamuni-Buddhism

The Third Noble Truth

Comment December 28, 2020

What is the Noble Truth of the Cessation of Suffering? It is the remainderless fading and cessation of that same craving; the rejecting, relinquishing, leaving and renouncing of it. But whereon is this craving abandoned and made to cease? Wherever there is what seems lovable and gratifying, thereon it is abandoned and made to cease.

There is this Noble Truth of the Cessation of Suffering: such was the vision, insight, wisdom, knowing and light that arose in me about things not heard before.

This Noble Truth must be penetrated to by realising the Cessation of Suffering….

This Noble Truth has been penetrated to by realising the Cessation of Suffering: such was the vision, insight, wisdom, knowing and light that arose in me about things not heard before.

[Samyutta Nikaya LVI, 11]

The Third Noble Truth with its three aspects is: ‘There is the cessation of suffering, of dukkha. The cessation of dukkha should be realised. The cessation of dukkha has been realised.’

The whole aim of the Buddhist teaching is to develop the reflective mind in order to let go of delusions. The Four Noble Truths is a teaching about letting go by investigating or looking into – contemplating: ‘Why is it like this? Why is it this way?’ It is good to ponder over things like why monks shave their heads or why Buddha-rupas look the way they do. We contemplate…the mind is not forming an opinion about whether these are good, bad, useful or useless. The mind is actually opening and considering. ‘What does this mean? What do the monks represent? Why do they carry alms bowls? Why can’t they have money? Why can’t they grow their own food? We contemplate how this way of living has sustained the tradition and allowed it to be handed down from its original founder, Gotama the Buddha, to the present time. Continue reading →
As we go through life…

3 December 28, 2020

As we go through life, and we learn more from our experiences, it is impossible to avoid the lessons that pain will bring. The key to overcoming the pain in your life is to realize that though pain is something that is inevitably a part of life, we have the choice of whether we are going to wallow in it and suffer, or move on from it, and do our best to let it go.

Our lives are much too short to just focus on the hurtful times, and instead we should make great attempts to stay on the path towards greatness and reaching our dreams despite how much pain we may be in. Eventually the pain of your present will diminish, and if you waste time by not continuing to move forward you will be set back much further than you would have if you would of just worked through it. So hold on, be strong; keep pushing through the rough patches in life, because eventually pain ends. ~J. Johnson
The Buddha Teaches a Lesson on Forgiveness

1 December 27, 2020

3-year-old Ananda

The Buddha was sitting under a tree talking to his disciples when a man came and spit on his face. He wiped it off, and he asked the man, “What next? What do you want to say next?” The man was a little puzzled because he himself never expected that when you spit on somebody’s face, he will ask, “What next?” He had no such experience in his past. He had insulted people and they had become angry and they had reacted. Or if they were cowards and weaklings, they had smiled, trying to bribe the man. But Buddha was like neither, he was not angry nor in any way offended, nor in any way cowardly. But just matter-of-factly he said, “What next?” There was no reaction on his part.

Buddha’s disciples became angry, they reacted. His closest disciple, Ananda, said, “This is too much, and we cannot tolerate it. He has to be punished for it. Otherwise everybody will start doing things like this.”

Buddha said, “You keep silent. He has not offended me, but you are offending me. He is new, a stranger. He must have heard from people something about me, that this man is an atheist, a dangerous man who is throwing people off their track, a revolutionary, a corrupter. And he may have formed some idea, a notion of me. He has not spit on me, he has spit on his notion. He has spit on his idea of me because he does not know me at all, so how can he spit on me? Continue reading →
Let your smile change others, but never let others change your smile

1 December 27, 2020

A smile gives red colour to your cheeks, white to your teeth, pink colour to your lips, silver colour to your eyes, so keep smiling and enjoy the colors of life. Smile more than crying. Give more than taking. Love more than hating. Keep the smile, leave the tear, think of joy, forget the fear, hold the laugh, leave the pain, Be joyous, till we meet again. ~ Funbull sms modified
Seven types of corruption

3 December 27, 2020

Master Padma said: When practicing the Dharma there are seven types of corruption.

The lady asked: What are they?

The master said: if your faith is small while your intelligence is great, you become corrupted by considering yourself a teacher.

If you have many listeners while your self-regard is high, you become corrupted by considering yourself a spiritual friend.

If you assume superior qualities while not having taken the Dharma to heart, you become corrupted by considering yourself a leader.

If you give oral instructions while not practicing them yourself, you become corrupted by being an insensitive “Dharma expert.”

If you are fond of senseless babble while lacking the Dharma in your heart, you become corrupted by being a craving charlatan yogi.

If you have little learning while lacking the oral instructions, you become corrupted by being a commoner though your faith may be great.

A genuine practitioner who acts in accordance with the true teachings should liberate his being with intelligence, tame his mind with faith, cut misconceptions with listening to teachings, cast away social concerns, mingle his mind with the Dharma, perfect his knowledge with learning and reflecting, resolve his mind with the oral instructions, and gain final certainty through the view and meditation. That, however, is difficult.

~ Padmasambhava
The Story of King Suppabuddha

Comment December 27, 2020

Verse 128: Not in the sky, nor in the middle of the ocean, nor in the cave of a mountain, nor anywhere else, is there a place where one cannot be oppressed by Death.

The Story of King Suppabuddha

While residing at the Nigrodharama monastery, the Buddha uttered Verse (128) of this book, with reference to King Suppabuddha.

King Suppabuddha was the father of Devadatta and father-in-law of Prince Siddhattha who later became Gotama Buddha. King Suppabuddha was very antagonistic to the Buddha for two reasons. First, because as prince Siddhattha he had left his wife Yasodhara, the daughter of King Suppabuddha, to renounce the world; and secondly, because his son Devadatta, who was admitted into the Order by Gotama Buddha, had come to regard the Buddha as his arch enemy. One day, knowing that the Buddha would be coming for alms-food, he got himself drunk and blocked the way. When the Buddha and the bhikkhus came, Suppabuddha refused to make way, and sent a message saying, “I cannot give way to Samana Gotama, who is so much younger than me.” Finding the road blocked, the Buddha and the bhikkhus turned back. Suppabuddha then sent someone to follow the Buddha secretly and find out what the Buddha said, and to report to him.

As the Buddha turned back, he said to Ananda, “Ananda, because King Suppabuddha had refused to give way to me, on the seventh day from now he would be swallowed up by the earth, at the foot of the steps leading to the pinnacled hall of his palace.” The king’s spy heard these words and reported to the king. And the king said that he would not go near those steps and would prove the words of the Buddha to be wrong. Further, he instructed his men to remove those steps, so that he would not be able to use them; he also kept some men on duty, with instructions to hold him back should he go in the direction of the stairs. Continue reading →
The Second Noble Truth

Comment December 27, 2020

What is the Noble Truth of the Origin of Suffering?

It is craving which renews being and is accompanied by relish and lust, relishing this and that: in other words, craving for sensual desires, craving for being, craving for non-being. But whereon does this craving arise and flourish? Wherever there is what seems lovable and gratifying, thereon it arises and flourishes.

There is this Noble Truth of the Origin of Suffering:such was the vision, insight, wisdom, knowing and light that arose in me about things not heard before.

This Noble Truth must be penetrated to by abandoning the origin of suffering….

This Noble Truth has been penetrated to by abandoning the origin of suffering: such was the vision, insight, wisdom, knowing and light that arose in me about things not heard before.

[Samyutta Nikaya LVI, 11]

The Second Noble Truth with its three aspects is: ‘There is the origin of suffering, which is attachment to desire. Desire should be let go of. Desire has been let go of.’

The Second Noble Truth states that there is an origin of suffering and that the origin of suffering is attachment to the three kinds of desire: desire for sense pleasure (kama tanha), desire to become (bhava tanha) and desire to get rid of (vibhava tanha). This is the statement of the Second Noble Truth, the thesis, the pariyatti. This is what you contemplate: the origin of suffering is attachment to desire. Continue reading →
When pure gold is covered by dirt

1 December 26, 2020

When pure gold is covered by dirt it is not obvious that it is gold, even though this dirt is temporary. But once it is removed we realize that the gold is gold. In the same way, when our confusion is purified, the wisdom which is our basic wakefulness is made manifest. ~Tulku Urgyen Rinpoche
They are impermanent and they are not entirely within our control

Comment December 26, 2020

Even though we don’t consider ourselves to be so desperate, and believe that we are well educated, sane, and sober, when we see and feel that everything truly exists, we are behaving like the man in the desert. We rush to find authentic companionship, security, recognition, and success, or simply peace and quiet. We may even succeed in grasping some semblance of our desires. But just like the wanderer, when we depend on external substantiation, eventually we are disappointed. Things are not as they seem: they are impermanent and they are not entirely within our control. ~ Dzongsar Khyentse Rinpoche
The Story of Three Groups of Persons

Comment December 26, 2020

Verse 127: Not in the sky, nor in the middle of the ocean, nor in the cave of a mountain, nor anywhere else, is there a place, where one may escape from the consequences of an evil deed.

The Story of Three Groups of Persons

While residing at the Jetavana monastery, the Buddha uttered Verse (127) of this book, with reference to questions raised by three groups of bhikkhus concerning three extraordinary incidents.

The first group: A group of bhikkhus were on their way to pay homage to the Buddha and they stopped at a village on the way. Some people were cooking alms-food for those bhikkhus when one of the houses caught fire and a ring of fire flew up into the air. At that moment, a crow came flying, got caught in the ring of fire and dropped dead in the central part of the village. The bhikkhus seeing the dead crow observed that only the Buddha would be able to explain for what evil deed this crow had to die in this manner. After taking alms-food they continued on their journey to pay homage to the Buddha, and also to ask about the unfortunate crow.

The second group: Another group of bhikkhus wore travelling in a boat; they too wore on their way to pay homage to the Buddha. When they were in the middle of the ocean the boat could not be moved. So, lots were drawn to find out who the unlucky one was; three times the lot fell on the wife of the skipper. Then the skipper said sorrowfully, “Many people should not die on account of this unlucky woman; tie a pot of sand to her neck and threw her into the water so that I would not see her.” The woman was thrown into the sea as instructed by the skipper and the ship could move on. On arrival at their destination. the bhikkhus disembarked and continued on their way to the Buddha. They also intended to ask the Buddha due to what evil kamma the unfortunate woman was thrown overboard. Continue reading →