When we look to the future
When we look to the future, we should learn to be positive. Always seeing the negative side of things will only help to increase our inner difficulties. — Bokar Rinpoche

When we look to the future, we should learn to be positive. Always seeing the negative side of things will only help to increase our inner difficulties. — Bokar Rinpoche


When you meditate with concentration, there are three particular experiences that arise: bliss, clarity, and non-thought. Sometimes you feel great joy, sometimes your mind is very clear, and sometimes there is complete equanimity. To experience these you do not need to meditate for a long time, although for a beginner these experiences will not last long because of the limited ability of a beginner’s meditation.
The experience of meditative bliss is greater than ordinary worldly happiness. Sometimes when you are meditating, a feeling of blissfulness suddenly arises from the subtle state of your mind and pervades your entire body. This bliss is healthy and brings out your inner qualities. Some people use drugs to induce blissfulness and visions, but drugs are external supports that cannot bring lasting happiness. The bliss experienced in meditation can last for many days, according to your ability to meditate. When you experience this kind of bliss, on the outside you might look very poor, but inside you remain very joyful.
The second main experience in meditation is clarity. Sometimes while meditating you can suddenly feel that your mind is very clear and bright. Even if you are meditating in the dark, you do not feel heavy or tired. Sometimes your body feels very light and your mind is very clear, and many kinds of reflections appear. Clarity brings great wisdom and the ability to read other people’s minds, as well as to see your own past and future lives.
The third main experience is non-thought, or a state of equanimity without distractions. Beginners can also experience this. Non-thought is more settled than the experiences of bliss and clarity. If you have thoughts, they suddenly dissolve and you can remain continuously in meditation. As your ability to meditate develops, your mind becomes more and more settled, so that you can meditate for one hour or one week or one month without being distracted by thoughts. You simply remain in the natural state for as long as you want.
— Khenchen Palden Sherab and Khenpo Tsewang Dongyal
You can appreciate your life, even if it is an imperfect situation. Perhaps your apartment is run down and your furniture is old and inexpensive. You do not have to live in a palace. You can relax and let go wherever you are. Wherever you are, it is a palace. — Chogyam Trungpa Rinpoche

Buddhist nuns at the Glory Buddhist temple in Lowell, Massachusetts, U.S.A.
Continue practice into everyday life with a single meditation, always keeping in mind the intention to help others in all activities, eating, dressing, sleeping, walking, or sitting. — Jamgon Kongtrul

Ven. Chhuom Bo, an abbot at the Glory Buddhist temple in Lowell, Massachusetts, U.S.A.
Our teacher, Sakyamuni Buddha, is one among the thousand Buddhas of this aeon. These Buddhas were not Buddhas from the beginning, but were once sentient beings like ourselves. How they came to be Buddhas is this.
Of body and mind, mind is predominant, for body and speech are under the influence of the mind. Afflictions such as desire do not contaminate the nature of the mind, for the nature of the mind is pure, uncontaminated by any taint. Afflictions are peripheral factors of a mind, and through gradually transforming all types of defects, such as these afflictions, the adventitious taints can be completely removed. This state of complete purification is Buddhahood; therefore, Buddhists do not assert that there is any Buddha who has been enlightened from the beginning. — Dalai Lama

No matter what you think you look like, having a kind heart will always make you beautiful. ~Terry Mark


Lessons in how to treat one’s parents,
Support for one’s parents,
assistance to one’s wife and children,
consistency in one’s work:
This is the highest protection.
[Sn II.4]
Mother & father,
compassionate to their family,
are called
Brahma,
first teachers,
those worthy of gifts
from their children.
So the wise should pay them
homage,
honor
with food & drink
clothing & bedding
anointing & bathing
& washing their feet.
Performing these services to their parents, the wise
are praised right here
and after death
rejoice in heaven.