Unless we limit our desires from within by adopting an attitude of not needing anything at all, then even mastery over a thousand worlds will bring no real satisfaction. ~ Longchenpa
Kind words produce their own image in men’s souls; and a beautiful image it is. They soothe and quiet and comfort the hearer. They shame him out of his sour, morose, unkind feelings. We have not yet begun to use kind words in such abundance as they ought to be used. ~ Blaise Pascal
Many problems are created in our world today because people do not engage in what will actually lead them onto a path that benefits them and brings happiness. From the time we open our eyes in the morning until we sleep at night, if we can pass the whole day with a kind-hearted mind and cheerful face, on good terms with people and talking pleasantly to them, our mind will be relaxed when we go to sleep at night. On the other hand, if we spend the day making others upset, if we fight, and even if we win, when we are going off to sleep at night we will have regrets and our mind will not be at ease. ~ 17th Karmapa
To use our human lives to accomplish the Buddha dharma, is like crossing the ocean in search of costly jewels and afterwards returning home with every kind of precious thing; the difficulties of the trip will have been well rewarded. ~ Dilgo Khyentse Rinpoche
The quintessential teaching of the Buddha — the nature of mind — is difficult to understand, not because it is complicated but because of its unbearably naked quality. One common method for deciphering the truth is through commentaries, analysis, arguments, and research. But the more we try to decipher this simplicity through academic studies and intellectual analysis, the more we get sidetracked, deterred, or worse, we end up constructing very convincing concepts that we mistake for the simplicity itself. Therefore, one must work hard to accumulate merit. Accumulating merit is the one and only way to cultivate trust in simplicity. But many of us have to first convince ourselves that accumulation of merit works. ~ Dzongsar Khyentse Rinpoche
What is delusion? How shall we define it? It is just as when a madman runs outside on a cold winter’s day and jumps into the water to wash himself, too deranged to realize that his body is being frozen. We think that such a man is insane, but in exactly the same way, when a Bodhisattva, clear-minded and undeceived, looks at us, our activities seem to him as demented as those of the lunatic! We should be quite convinced that we are thoroughly deluded and that when things appear to us the way they do, separate from our minds, they do not possess the slightest degree of reality in themselves. But what is it that creates this illusion? It is the mind, and it does so when it takes as real that which is illusory and non-existent. Nevertheless, we should clearly understand that such delusion is actually quite distinct from the mind in itself, the Buddha-nature or Sugatagarbha; it is not something, therefore, which it is impossible for us to remove. ~ Dilgo Khyentse Rinpoche
Passionlessness is what enables you to practice the Dharma and to quiet your body, speech, and mind. It is related to the development of fearlessness and fearlessness. The idea of self-existence, or ego, creates tremendous self-hatred, which automatically projects out to others. In contrast, when there is kindness to oneself and others, this automatically creates a quality of workability. It creates immense space or emptiness.~Chögyam Trungpa
Someone asked me, “Aren’t you worried about the state of the world?” I allowed myself to breathe and then I said, “What is most important is not to allow your anxiety about what happens in the world to fill your heart. If your heart is filled with anxiety, you will get sick, and you will not be able to help.” There are wars — big and small — in many places, and that can cause us to lose our peace. Anxiety is the illness of our age. We worry about ourselves, our family, our friends, our work, and the state of the world. If we allow worry to fill our hearts, sooner or later we will get sick. ~ Thich Nhat Hanh
The kindness to oneself that I was speaking of is rather different from the self-fixation of selfishness. For example, the Buddha said, “I have shown you the path to liberation but know that its achievement depends on you.” In other words, we have to take responsibility for the achievement of liberation through our own efforts. It is the undertaking of responsibility for one’s own liberation that I’m referring to as kindness to oneself. What we normally mean by self-cherishing includes within it the implicit abandonment of the welfare of others and the rejection of any effort to achieve that welfare of others. Therefore, it is very different from what I mean by kindness to oneself. ~17th Karmapa
When we’re having trouble maintaining our ground or ourselves, we play all kinds of tricks. That trickery brings hope and fear. You’re so tempted; at the same time, you’re so afraid. Decency is being free from trickery, free from the tricks we play on ourselves or on each other to maintain our basic existence. In that way, decency is being loyal to others, loyal to the most intimate experiences that you’ve shared with others. Loyalty is twofold. Quite simply, it is a commitment to working gently with yourself and being kind to others. ~Chögyam Trungpa
