1. The future Buddha being attacked by Mara

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    The future Buddha being attacked by Mara, the evil one, just before he attained enlightenment

    13. The future Buddha being attacked by Mara, the evil one, just before he attained enlightenment

    After eating the milk-porridge offered by Sujata, the Future Buddha took his noonday rest on the bank of the Neranjara, in the cool and pleasant shade of a grove of sal trees. And at nightfall he went towards the Bodhi tree. On the way he received from a grass-cutter named Sotthiya eight handfuls of grass and sat down cross-legged on that grass. He made the mighty resolution: “I will not stir from this seat until I have attained the supreme and absolute wisdom”. Many higher and lower gods with Sakka came near the Future Buddha.

    The god Mara, the Evil One, saw the Future Buddha seated in that unconquerable position and knew that he was sure to become a Buddha. He went back to his celestial realm and brought his army drawn out for battle. He grasped a variety of weapons himself and sounded the war-cry, “Advance! Seize!” to frighten the Great Being. But the Future Buddha won a peaceful victory over Mara with the power of loving kindness, which he had practised in his many past lives, just as a mother would tame a cruel and wicked son with her maternal love.

    THE ILLUSTRATED HISTORY OF BUDDHISM
    by ASHIN JANAKA BHIVAMSA (Aggamahapandita)
    Artist: U Ba Kyi | Link to this post

     

  2. Future Buddha receiving milk-porridge

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    The future Buddha receiving the milk-porridge offered by Sujata

    The future Buddha receiving the milk-porridge offered by Sujata

    12. The future Buddha receiving the milk-porridge offered by Sujata

    There lived in the village of Senani, near Uruvela forest, a girl named Sujata. She had uttered a prayer for fulfillment of her wish at a banyan tree, and vowed a yearly offering to it, if she should have a good marriage and a son as her first born child. The wish having been fulfilled, she used to make an offering every year at the banyan tree. Now the Great Being had resumed taking usual food, because he found that the austerities he practised for full six years were not the way to enlightenment.

    On the full moon day of the month Vesakha (April-May), the Future Buddha who had attained 35 years of age, was sitting under the banyan tree. Sujata caught sight of the Future Buddha and, supposing him to be the tree-god, her benefactor, who had come down, offered him milk-porridge in a golden bowl that was worth a hundred thousand pieces of money. He proceeded to the banks of the Neranjara and ate the food. He took the bowl to the river bank and set it on the river saying, “If today I shall be able to became a Buddha, let this bowl go up stream”. It floated up-stream!

    THE ILLUSTRATED HISTORY OF BUDDHISM
    by ASHIN JANAKA BHIVAMSA (Aggamahapandita)
    Artist: U Ba Kyi | Link to this post

     

  3. The future Buddha made the great struggle

    Comment

    The future Buddha made the great struggle and his body became emaciated

    11. The future Buddha made the great struggle and his body became emaciated

    Having become a monk, the Future Buddha sought for teachers and found two renowned Brahmin teachers, Alara Kalarma and Uddaka Ramaputta. He acquired from them the method of meditation leading only to mundane superhuman power. But not satisfied with it, he ceased to practise it. And being desirous of attaining Enlightenment he continued his search and went to Uruvela grove. He entered Senani village and begged for his food from house to house and ate his meal. He thought to himself that having to go on a begging round for food in itself was a hindrance to his ascetic practices and began to practise the Great Struggle. The Great Struggle is an austere practice which is beyond human endurance of an average person. He tried various plans such as, abstaining from rice meal and living on fruits which dropped from trees, then on fruits which dropped from the tree under which he sat, then living on one fruit, one sesamum seed or one grain of rice a day. By this lack of nourishment his body was reduced to skin and bones and lost its golden colour and became dry and black.

     

    THE ILLUSTRATED HISTORY OF BUDDHISM
    by ASHIN JANAKA BHIVAMSA (Aggamahapandita)
    Artist: U Ba Kyi | Link to this post

  4. King Bimbisara offering all his kingly glory

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    King Bimbisara offering all his kingly glory

    King Bimbisara offering all his kingly glory

    10. King Bimbisara offering all his kingly glory 

    Now the Future Buddha, having thus retired from the world and become an ascetic for about 7 days, entered the city of Rajagaha and begged for food from house to house. By the beauty of the Future Buddha the whole city was thrown into a commotion as he was a distinct contrast to the usual type of ascetics of those days, who were old and shabby in appearance. The Future Buddha being then only 29 years of age and bearing all the signs of a Universal Monarch naturally became an object of admiration and wonder.

    Now the Great Being having collected some food for his sustenance went to the shade of Pandava rock and ate his meal. Thereupon, Bimbisara, the King, approached the Future Buddha, and being pleased with his princely deportment and appearance offered him all his kingly glory. “Great King”, replied the Future Buddha, “I do not seek for the gratification of my senses or my passions, but have retired from the world for the sake of the supreme and absolute enlightenment of a Buddha”.
    “Verily”, said the King ,when his repeated offers had all been refused, “you are sure to become a Buddha; but when that happens your first journey will be to my Kingdom

    THE ILLUSTRATED HISTORY OF BUDDHISM
    by ASHIN JANAKA BHIVAMSA (Aggamahapandita)
    Artist: U Ba Kyi | Link to this post

  5. The future Buddha cutting his hair

    Comment
    The future Buddha cutting his hair to become a monk

    The future Buddha cutting his hair to become a monk

    9. The future Buddha cutting his hair to become a monk

    The Future Buddha who left the city at midnight on his Great Renunciation came to the bank of the Anoma (Illustrious) River at day-break. He gave the signal to his horse with his heel, and the horse sprang over the river, which had a breadth of eight usabhas (an usabha is 140 cubits or 210 feet), and landed on the opposite bank. He handed over to Channa his ornaments and the horse, Kanthaka, and asked him to go back home with them. He then cut his hair with the sword on the sandy beach of the Anoma.

    Then the Future Buddha seized hold of his top-knot and threw it into the air, saying— “If I am to become a Buddha, let it stay in the sky; but if not, let it fall to the ground”. And Sakka, the King of the gods, received it in a golden casket, and established it in the Heaven of the Thirty-three Gods as the Culamani Ceti (Shrine of the Diadem). After that, the Future Buddha put on the robes, the symbol of asceticism, brought by the Maha-Brahma god, Ghatikara, and became an ascetic. His garments, made of Benares cloth, were taken away by Ghatikara, and established in the realm of the higher gods as the “Dussa Shrine”.

    THE ILLUSTRATED HISTORY OF BUDDHISM
    by ASHIN JANAKA BHIVAMSA (Aggamahapandita)
    Artist: U Ba Kyi | Link to this post

  6. Just before his great renunciation

    Comment
    History Of Buddhism

    History Of Buddhism

    7. Just before his great renunciation, the future Buddha went to the chamber of Princess Yasodhara to see his son

    When the Future Buddha was 29 years of age he went to the park and saw the Four Signs, namely, an old man, a sick man, a dead man and a monk, whom the higher gods had fashioned. He was afraid to continue to live a worldly life and his mind turned ardently to retiring from the world. He said to himself, “It behooves me to go forth on the Great Renunciation this very day”. At that very moment he received a message that a son had been born to him.

    He then returned to the palace and lying on his couch, fell into a brief slumber. When he awoke he saw the female musicians sleeping round him in disgusting condition. The spectacle seemed like a cemetery, and filled with loathing for his worldly life, he made up his mind to renounce the world at once. He ordered his courtier Channa to saddle his horse Kanthaka. He then walked to the chamber of Yasodhara to look at his son for the first time.

    THE ILLUSTRATED HISTORY OF BUDDHISM
    by ASHIN JANAKA BHIVAMSA (Aggamahapandita)
    Artist: U Ba Kyi | Link to this post

  7. The dream of Queen Maha-Maya

    Comment

    The dream of Maha-Maya when she conceived the future Buddha

    4. The dream of Maha-Maya when she conceived the future Buddha

    On the full moon day in the month of Wazo (July) Queen Maha-Maya rose early and dispensed huge sums of money in great charity. She then took the eight precepts and entered her elegantly furnished chamber of state. And lying down on the royal couch, she fell asleep and dreamed the following strange dreamt:—

    The four guardian angels came and lifted her up, together with her couch, and took away to the Himalaya Mountains. There, in the Manosila table-land they laid her upon a huge slab of sulfurous rock under a very big sal tree. Then came the wives of these guardian angels, and conducted her to Anotatta Lake, and bathed her to remove every human stain. And after clothing her with divine garments they took her into a golden mansion which was inside a Silver Hill. There they laid her down upon a divine couch. Now the Future Buddha had become a superb white elephant and was wandering about at no great distance on the Golden Hill. Descending thence, he ascended the Silver Hill and went into the golden mansion. And splitting her on her right side, he entered her womb. Thus the conception took place.

    THE ILLUSTRATED HISTORY OF BUDDHISM
    by ASHIN JANAKA BHIVAMSA (Aggamahapandita)
    Artist: U Ba Kyi | Link to this post

     

  8. Future Buddha fulfilled the Ten Perfections

    Comment

    The higher and lower Gods beseeching the future Buddha to leave Tusita Heaven to be reborn as a man

    3. The higher and lower Gods beseeching the future Buddha to leave Tusita Heaven to be reborn as a man

    The Future Buddha fulfilled the Ten Perfections in his many existences over a period of four Incalculables (asankhyeyyas) and one hundred thousand worlds. In one life before the life when he became the Buddha, he was born as one of the chief gods and known as “Setaketu” in the celestial city of the Tusita gods. When the span of his life there as a god was fast approaching its end, the higher and lower gods of all ten thousand worlds came into one place in Tusita heaven and approached the Future Buddha saying, “Sir, it was not to enjoy the glory and sensual pleasures of a god or of man that you fulfilled the ten Perfections; but it was to become a fully enlightened Buddha in order to save the world, that you fulfilled them. Sir, the time and fit season for your Buddhaship has now arrived. Be so good as to depart from the world of gods and take conception in the womb of a human mother in the world of men”. The Great Being assented to their wish.

    THE ILLUSTRATED HISTORY OF BUDDHISM
    by ASHIN JANAKA BHIVAMSA (Aggamahapandita)
    Artist: U Ba Kyi | Link to this post

  9. Sumedha, a young millionaire

    Comment

    Sumedha, a young millionaire, giving away his property in charity

    1. Sumedha, a young millionaire, giving away his property in charity

    The Future Buddha was once born as the son of a rich man and was known as “Sumedha” in the very existence in which he was to make a solemn wish that he should become the Enlightened Buddha. His parents died while he was still young, leaving him many treasure vaults of gold and silver. When he was sixteen years of age and had finished his education, the Lord of the Treasury made over to him all the property left by his parents.

    Sumedha the young millionaire thought to himself thus: “My parents and grand-parents knew only how to amass wealth but did not know to take it away beyond death. I shall now give away my property in alms so that the merit of the deeds may follow me after death.” He made a public announcement: “Whoever cares to take away my property may open my treasuries and help himself to his heart’s content.” He then left for the Himalaya forests and became a hermit.

    THE ILLUSTRATED HISTORY OF BUDDHISM
    by ASHIN JANAKA BHIVAMSA (Aggamahapandita)
    Artist: U Ba Kyi | Link to this post

     

Live & Die for Buddhism

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Me & Grandma

My Reflection

This site is a tribute to Buddhism. Buddhism has given me a tremendous inspiration to be who and where I am today. Although I came to America at a very young age, however, I never once forget who I am and where I came from. One thing I know for sure is I was born as a Buddhist, live as a Buddhist and will leave this earth as a Buddhist. I do not believe in superstition. I only believe in karma.

A Handful of Leaves

A Handful of Leaves

Tipitaka: The pali canon (Readings in Theravada Buddhism). A vast body of literature in English translation the texts add up to several thousand printed pages. Most -- but not all -- of the Canon has already been published in English over the years. Although only a small fraction of these texts are available here at Access to Insight, this collection can nonetheless be a very good place to start.

Major Differences

Major Differences in Buddhism

Major Differences in Buddhism: There is no almighty God in Buddhism. There is no one to hand out rewards or punishments on a supposedly Judgement Day ...read more

Problems we face today

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Of the many problems we face today, some are natural calamities and must be accepted and faced with equanimity. Others, however, are of our own making, created by misunderstanding, and can be corrected...

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