1. Gaining Power

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    The baby grew into a little boy. His friends took to making fun of him for not being of high-class birth like they were. So he went and asked his mother who his father was. She told him to pay no attention to what the other children said. She told him his father was the dead King Badfruit of Mithila, and how his brother, Prince Poorfruit, had stolen the throne. After that, it didn’t bother him when the others called him “son of a widow.”

    Before he was 16, the bright young Fruitful learned all there was to know about religion, literature and the skills of a warrior. He grew into a very handsome young man.

    He decided it was time to regain his rightful crown, which had been stolen by his uncle. So he went and asked his mother, “Do you have any of the wealth that belonged to my father?” She said, “Of course! I did not escape empty-handed. Thinking of you, I brought pearls, jewels and diamonds. So there is n need for you to work for pay. Go directly and take back your kingdom.”

    But he said, “No mother, I will take only half. I will sail to Burma, the land of gold, and make my fortune there.” His mother said, ‘No my son, it is too dangerous to sail abroad. There is plenty of fortune here!” He said, “I must leave half with you, my mother, so you can live in comfort as a queen should.” So saying, he departed by ship for Burma.

    On the same day that Prince Fruitful set sail, his Uncle King Poorfruit became very ill. He was so sick that he could no longer leave his bed. Continue reading

  2. Giving Up Power

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    BuddhateachingB071115This story happened very long ago, at a time when people lived much longer lives, even 10,000 years! After King Fruitful had ruled for about 7,000 years, it just so happened that the royal gardener brought him an especially wonderful collection of fruits and flowers. He liked them so much that he wanted to see the garden. So the gardener arranged and decorated the garden, and invited him to visit.

    The king set out on a royal elephant, followed by the entire court and many of the ordinary people of Mithila. When he entered through the garden gate he saw two beautiful mango trees. One was full of perfectly ripe mangoes, while the other was completely without fruit. He took one of the fruits and enjoyed its delicious sweet taste. He decided to eat more of them on his return trip.

    When the people saw that the king had eaten the first fruit, they knew it was all right for them to eat. In no time at all the mangoes had been eaten. When the fruits were gone, some even broke the twigs and stripped the leaves looking for more.

    When King Fruitful returned he saw that the tree was stripped bare and nearly destroyed. At the same time the fruitless tree remained as beautiful as before, its bright green leaves shining in the sunlight.

    The king asked his ministers, “What has happened here?” They explained, “Since your majesty ate the first fruit, the people felt free to devour the rest. Searching for more fruits they even destroyed the leaves and twigs. The fruitless tree was spared and remains beautiful, since it has no fruit.”

    This saddened the king. He thought, “This fruitful tree was destroyed, but the fruitless one was spared. My kingship is like the fruitful tree – the more the power and possessions, the greater the fear of losing them. The holy life of a simple monk is like the fruitless tree – giving up power and possessions leads to freedom from fear.”

    So the Great Being decided to give up his wealth and power, to leave the glory of kingship behind, to abandon the constant task of protecting his position. Instead he decided to put all his effort into living the pure life of a simple monk. Only then could he discover lasting deep happiness, which would spread to others as well.

    He returned to the city. Standing next to the palace gate, he called for the commander of the army. He said, “From now on, no one is to see my face except a servant bringing food and a servant bringing water and toothbrush. You and the ministers will rule according to the old law. I will live as a simple monk on the top floor of the palace.”

    After he had lived for a while in this way, the people began to wonder about the change in him. One day a crowd gathered in the palace courtyard. They said, “Our king is not as he was before. He no longer wants to see dancing or listen to singing or watch bull fights and elephant fights or go to his pleasure garden and see the swans on the ponds. Why does he not speak to us?” They asked the servants who brought the king his food and water, “Does he tell you anything?”

    They said, “He is trying to keep his mind from thinking about desirable things, so it will be peaceful and wholesome like the minds of his old friends, the Silent Buddhas. He is trying to develop the purity of the ones who own nothing but good qualities. Once we even heard him say out loud, “I can think only of the Silent Buddhas, free from chasing ordinary pleasures. Their freedom makes them truly happy – who will take me to where they live?”

    King Fruitful had been living on the top floor of the palace trying to be a simple monk for only about four months. At that point he realised there were too many distractions in the beautiful kingdom of Mithila. He saw them as only an outer show keeping him from finding inner peace and Truth. So he decided, once and for all, to give up everything and become a forest monk and go live in the Himalaya Mountains.

    He had the yellow robes and begging bowl of a monk brought to him. He ordered the royal barber to shave his head and beard. Then early the next morning, he began walking down the royal staircase.

    Meanwhile Queen Sivali had heard about his plans. She gathered together the 700 most beautiful queens of the royal harem and took them up the staircase. They passed King Fruitful coming down, but didn’t recognise him dressed as a monk. When they got to the top floor, Queen Sivali found it empty, with only the king’s shaven hair and beard still there. Instantly she realised the unknown monk must be her husband.

    All 701 queens ran down the stairs to the palace courtyard. There they followed the king-turned-monk. As Queen Sivali had instructed them, they all let down their hair and tried to entice the king to stay. They cried and cried, pleading with him, “Why are you doing this?” Then all the people of the city became very upset and began following him. They were weeping as they cried out, “We have heard that our king has become a simple monk. How can we ever find such a good and fair ruler again?”

    The 700 harem queens, wearing all their lovely veils and rich jewellery, crying and begging, did not change the mind of the Enlightenment Being. For he had made his decision and was determined to stick to it. He had given up the gold anointing bowl of state, which had passed the power of the royal family to him. Instead he now carried only the plain clay-begging bowl of a humble monk, a seeker of Truth. Continue reading

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Me & Grandma

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Tipitaka: The pali canon (Readings in Theravada Buddhism). A vast body of literature in English translation the texts add up to several thousand printed pages. Most -- but not all -- of the Canon has already been published in English over the years. Although only a small fraction of these texts are available here at Access to Insight, this collection can nonetheless be a very good place to start.

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