1. Those who cause me suffering

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    Buddha

    Those who cause me suffering
    Are like Buddhas bestowing their blessings.
    Since they lead me to liberating paths,
    Why should I get angry with them?

    “Don’t they obstruct your virtuous practice?”
    No! There is no virtuous practice greater than patience;
    Therefore, I will never get angry
    With those who cause me suffering.

    If, because of my own shortcomings,
    I do not practice patience with my enemy,
    It is not he, but I, who prevents me from practicing patience,
    The cause of accumulating merit.

    —Shantideva

     

  2. Bring more compassion and healing into the world

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    Photo credit: KT/ Mai Vireak

    Photo credit: KT/ Mai Vireak

    Metta meditation is a practice of cultivating understanding, love, and compassion by looking deeply, first for ourselves and then for others. Once we love and take care of ourselves, we can be much more helpful to others. Metta meditation can be practiced in part or in full. Just saying one line of the metta meditation will already bring more compassion and healing into the world.

    To love is, first of all, to accept ourselves as we actually are. That is why in this love meditation, “Know thyself” is the first practice of love. When we practice this, we see the conditions that have caused us to be the way we are. This makes it easy for us to accept ourselves, including our suffering and our happiness at the same time.

    Metta means “lovingkindness” in Pali. We begin this with an aspiration: “May I be . . . ” Then we transcend the level of aspiration and look deeply at all the positive and negative characteristics of the object of our meditation, in this case ourselves. The willingness to love is not yet love. We look deeply, with all our being, in order to understand. We don’t just repeat the words, or imitate others, or strive after some ideal. The practice of love meditation is not autosuggestion. We don’t just say, “I love myself. I love all beings.” We look deeply at our body, our feelings, our perceptions, our mental formations, and our consciousness, and in just a few weeks, our aspiration to love will become a deep intention. Love will enter our thoughts, our words, and our actions, and we will notice that we have become “peaceful, happy, and light in body and spirit; safe and free from injury; and free from anger, afflictions, fear, and anxiety.”

    When we practice, we observe how much peace, happiness, and lightness we already have. We notice whether we are anxious about accidents or misfortunes, and how much anger, irritation, fear, anxiety, or worry are already in us. As we become aware of the feelings in us, our self-understanding will deepen. We will see how our fears and lack of peace contribute to our unhappiness, and we will see the value of loving ourselves and cultivating a heart of compassion.

    In this love meditation, “anger, afflictions, fear, and anxiety” refer to all the unwholesome, negative states of mind that dwell in us and rob us of our peace and happiness. Anger, fear, anxiety, craving, greed, and ignorance are the great afflictions of our time. By practicing mindful living, we are able to deal with them, and our love is translated into effective action.

    This is a love meditation adapted from the Visuddhimagga (The Path of Purification) by Buddhaghosa, a 5th-century systematization of the Buddha’s teachings. Continue reading

  3. May no living creature suffer

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    May no living creature suffer,
    Commit evil or ever fall ill.
    May no one be afraid or belittled,
    With a mind weighed down by depression.

    ~Shantideva’s prayer

    lotus-in-water

  4. Shantidevas’ Bodhisattva vows

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    In the spiritual energy that relieves
    The anguish of beings in misery and
    Places depressed beings in eternal joy
    I lift up my heart and rejoice.

    In the goodness producing illumination
    I lift up my heart and rejoice.

    I rejoice in the beings who have gained
    Eternal liberation from suffering.
    And I rejoice in those attained to Buddhahood
    As well as in their offspring, the noble Bodhisattvas.

    In the ocean-like virtue of the Bodhimind
    That brings joy to all beings
    And in accomplishing the well-being of others,
    I lift up my heart and rejoice.

    To the Buddhas of the ten directions
    I join my hands in respect
    Let blaze the light of Dharmas truth
    For the beings lost in darkness

    To the Buddhas considering parinirvarna
    I join my hands in prayer
    Do not abandon the beings in sorrow
    But remain and teach for countless ages.

    May any spiritual energy thus generated
    By my devotion to the enlightened ones
    Be dedicated to dispelling the misery
    Of living beings without exception.

    As long as diseases afflict living beings
    May I be the doctor, the medicine
    And also the nurse
    Who restores them to health.

    May I fall as rain to increase
    The harvests that must feed living beings
    And in ages of dire famine
    May I myself serve as food and drink. Continue reading

  5. A heart without words

    Comment

    Prayer is the key of the morning and the bolt of the evening. It is better in prayer to have a heart without words than words without a heart. In the attitude of silence the soul finds the path in a clearer light, and what is elusive and deceptive resolves itself into crystal clearness. Our life is a long and arduous quest after Truth. ~Gandhi

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Me & Grandma

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This site is a tribute to Buddhism. Buddhism has given me a tremendous inspiration to be who and where I am today. Although I came to America at a very young age, however, I never once forget who I am and where I came from. One thing I know for sure is I was born as a Buddhist, live as a Buddhist and will leave this earth as a Buddhist. I do not believe in superstition. I only believe in karma.

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Tipitaka: The pali canon (Readings in Theravada Buddhism). A vast body of literature in English translation the texts add up to several thousand printed pages. Most -- but not all -- of the Canon has already been published in English over the years. Although only a small fraction of these texts are available here at Access to Insight, this collection can nonetheless be a very good place to start.

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