1. Cultivating a spirit of generosity

    Comment

    Generosity need not be applied only in the material realm. We can also cultivate a spirit of generosity in whatever problem we are working on. We do this by making an offering of ourselves – offering a hand, offering a word, offering heart and mind – as a positive condition in any situation we find ourselves in. This attitude extends our open heart and mind into action and keeps us ready to act to benefit others. ~ 17th Karmapa

     

  2. The best way to love oneself

    Comment

    Some people find it hard to see their own inner beauty. They wish to learn to be kinder to themselves but do not know how to go about doing so. I would say that in being loving and affectionate towards others, you can discover affection and kindness towards yourself. The best way to love oneself and care for oneself is to love others. ~ 17th Karmapa

    Learning how to paint with my younger brother and sister at the 1000 Kicks Fundraising Event on March 24, 2018.

     

  3. We already have more than enough

    Comment

    The concentration on ‘impermanence’ helps free us from our tendency to live as though we and our loved ones will be here forever. The concentration on ‘non-craving’ is an opportunity to take time to sit down and figure out what true happiness really is. We discover that we already have more than enough conditions to be happy, right here in the present moment. And the concentration on ‘letting go’ helps us disentangle ourselves from suffering and transform and release painful feelings. ~ Thich Nhat Hanh

     

  4. The seven sublime riches

    Comment

    Cultivate faith and devotion to the Three Jewels and to your teacher. Strive in the ten virtues and combine clear intelligence with extensive learning. Nurture a sense of personal integrity and propriety regarding others. With these seven sublime riches, you will always be happy! ~ Dudjom Rinpoche

  5. The Story of Kanamata

    Comment

    Verse 82: Like a lake which is deep, clear and calm, the wise after listening to the Teaching (Dhamma) become serene.

    The Story of Kanamata

    While residing at the Jetavana monastery, the Buddha uttered Verse (82) of this book, with reference to the mother of Kana, Kanamata.

    Kanamata was a devoted lay disciple of the Buddha. Her daughter Kana was married to a man from another village. As Kana had been on a visit to her mother for some time, her husband sent a message for her to come home. Her mother told her to wait for one more day as she wanted to send along some sweetmeats with her for her husband. The next day, Kanamata made some sweetmeats, but when four bhikkhus stood at her door for alms, she offered some to them. The four bhikkhus told other bhikkhus about the sweetmeats from Kanamata’s house and they also came to stand at the door of Kanamata, as a devotee of the Buddha and his disciples, offered her sweetmeats to the bhikkhus as they came in, one after another. The result was that in the end there was none left for Kana and she did not go home on that day. The same thing happened on the next two days; her mother made some sweetmeats, the bhikkhus stood at her door, she offered her sweetmeats to the bhikkhus, there was nothing left for her daughter to take home, and her daughter did not go home. On the third day, for the third time, her husband sent her a message, which was also an ultimatum stating that if she failed to come home the next day, he would take another wife. But on the next day also Kana was unable to go home because her mother offered all her sweetmeats to the bhikkhus. Kana’s husband then took another wife and Kana became very bitter towards the bhikkhus. She used to abuse all bhikkhus so much so that the bhikkhus kept away from the house of Kanamata.

    Continue reading

  6. The moment you enter the sacred Dharma

    Comment

    To put it simply, from the moment you enter the sacred Dharma and become a Dharma practitioner, your inner attitude and outer conduct should far surpass those of an ordinary mundane person. As the saying goes:

    The sign of true learning is a peaceful temperament,
    And the sign of having meditated is fewer afflictions.

    If, on the contrary, your attitude and conduct are not even slightly better than an average person caught up in worldly affairs, you might consider yourself a scholar simply because you have some intellectual understanding of a few texts. Or you might think you are a perfect monk simply because you maintain celibacy. Or just because you know how to chant a few ritual texts, you might start thinking of yourself as a ngakpa. These are all just instances of blatant arrogance, and only go to show that even with the Dharma one can stumble in the direction of the unwholesome. As the incomparable Dakpo Lharje [Gampopa] said:

    When it is not practised properly, even the Dharma can catapult one into the lower realms.

    ~ Dudjom Rinpoche

  7. An Aspiration to The Great Perfection

    Comment

    May we gain conviction in the view,
    wherein samsara and nirvana are the same.

    May we have consummate skill in meditation,
    a natural flow unaltered, uncontrived.

    May we bring our action to perfection,
    a natural, unintended, spontaneity.

    May we find the dharmakaya,
    beyond all gaining and rejection.

    ~ Dudjom Rinpoche

  8. Your state of mind determines your circumstances

    Comment

    Ultimately, your state of mind determines your circumstances. To realize the outcomes you want, it is critical to recognize and experience the transition from our present thoughts, habits, and actions to new thoughts, habits, and actions. – Darren L. Johnson

  9. Our mind is the basic creator

    Comment

    As it is said in the teachings, first think that every happiness — day-to-day happiness; future life happiness (deva and human rebirth); nirvana, the blissful state of peace for oneself which is experienced forever; and even the total cessation of the obscurations and completion of realizations, the peerless happiness — comes from the mind.

    All the happiness that we experience came from our mind, and all the suffering — hell, hungry ghost, animal, human being —came from our mind. That’s because in the past we created nonvirtue as well as harming others. All our suffering came from that and all our happiness came from virtue. So our mind is the basic creator, not God, not Buddha, Dharma, Sangha.

    ~ Lama Zopa Rinpoche

  10. Nobody understands love

    Comment

    “Nobody understands love,” the writer admits.
    “It seems to be universal. Timeless. Yet, it’s also
    very individual, filtered by our own lives and expectations.”

    ~latest sms

     


Live & Die for Buddhism

candle

Khmer Tipitaka 1 – 110

 ព្រះត្រៃបិដក

ព្រះត្រៃបិដក ប្រែថា កញ្រ្ចែង ឬ ល្អី​ ៣ សម្រាប់ដាក់ផ្ទុកពាក្យពេចន៍នៃព្រះសម្មាសម្ពុទ្ធ

The Tipitaka or Pali canon, is the collection of primary Pali language texts which form the doctrinal foundation of Theravada Buddhism. The three divisions of the Tipitaka are: Vinaya Pitaka, Sutta Pitaka, Abhidhamma Pitaka.

Maha Ghosananda

Maha Ghosananda

Supreme Patriarch of Cambodian Buddhism (5/23/1913 - 3/12/07). Forever in my heart...

Samdech Chuon Nath

My reflection

វចនានុក្រមសម្តេចសង្ឃ ជួន ណាត
Desktop version

Listen to Khmer literature and Dhamma talk by His Holiness Jotannano Chuon Nath, Supreme Patriarch of Cambodia Buddhism.

Shantidevas’ Bodhisattva vows

My reflection

Should anyone wish to ridicule me and make me an object of jest and scorn why should I possibly care if I have dedicated myself to others?

Let them do as they wish with me so long as it does not harm them. May no one who encounters me ever have an insignificant contact.

Regardless whether those whom I meet respond towards me with anger or faith, may the mere fact of our meeting contribute to the fulfilment of their wishes.

May the slander, harm and all forms of abuse that anyone should direct towards me act as a cause of their enlightenment.

As a solid rock is not shaken by the wind, so the wise are not shaken by blame and praise. As a deep lake is clear and calm, so the wise become tranquil after they listened to the truth…

Good people walk on regardless of what happens to them. Good people do not babble on about their desires. Whether touched by happiness or by sorrow, the wise never appear elated or depressed. ~The Dhammapada

Hermit of Tbeng Mountain

Sachjang Phnom Tbeng សច្ចំ​​ ភ្នំត្បែង is a very long and interesting story written by Mr. Chhea Sokoan, read by Jendhamuni Sos. You can click on the links below to listen. Part 1 | Part 2

Beauty in nature

A beautiful object has no intrinsic quality that is good for the mind, nor an ugly object any intrinsic power to harm it. Beautiful and ugly are just projections of the mind. The ability to cause happiness or suffering is not a property of the outer object itself. For example, the sight of a particular individual can cause happiness to one person and suffering to another. It is the mind that attributes such qualities to the perceived object. — Dilgo Khyentse Rinpoche

Nature is loved by what is best in us. The sky, the mountain, the tree, the animal, give us a delight in and for themselves. — Ralph Waldo Emerson

 

Our journey for peace
begins today and every day.
Each step is a prayer,
Each step is a meditation,
Each step will build a bridge.

—​​​ Maha Ghosananda