Jendhamuni - Buddhism and inspiring quotes

Mind’s ultimate nature

Comment January 15, 2018

Mind’s ultimate nature, emptiness endowed with vividness,
I was told is the real Buddha.
Recognizing this should help me
Not to be stuck with thoughts of hierarchy.

Mind’s ultimate nature, its emptiness aspect,
I was told is the real Dharma.
Recognizing this should help me
Not to be stuck with thoughts of political correctness.

Mind’s ultimate nature, its vivid aspect,
I was told is the real Sangha.
Recognizing this should help me
Not to be stuck with thoughts of equal rights.

One cannot disassociate emptiness from vividness.
This inseparability I was told is the Guru.
Recognizing this should help me
Not to be stuck with depending on chauvinist lamas.

This nature of mind has never been stained by duality,
This stainlessness I was told is the deity.
Recognizing this should help me
Not to be stuck with the categories of “gender” or “culture.”

This nature of mind is spontaneously present.
That spontaneity I was told is the dakini aspect.
Recognizing this should help me
Not to be stuck with fear of being sued.

~ Dzongsar Khyentse Rinpoche
Letting be

Comment January 12, 2018

The method that the Buddha discovered is meditation. He discovered that struggling to find answers did not work. It was only when there were gaps in his struggle that insights came to him. He began to realize that there was a sane, awake quality within him that manifested itself only in the absence of struggle. So the practice of meditation involves “letting be.” ~ Chögyam Trungpa
Sadness

Comment January 12, 2018

The most crucial prerequisite for the practise of dharma is complete isolation because when we are alone, we are subject to fewer distractions, creating the perfect conditions for sadness to grow in our minds.

For those who know how to use it, sadness is a fertile ground from which all kinds of beneficial thoughts can spring with very little effort.

Jigme Lingpa described sadness as one of the most invaluable kinds of noble wealth, and in the sutras Buddha hailed sadness as the trailblazer for all subsequent good qualities.

With sadness comes trust and devotion, which, once developed, mean the practises of shamatha and vipashyana require very little effort. Shamatha practise ensures that mind becomes malleable and workable, and a flexible mind makes vipashyana relatively easy to accomplish. ~ Dzongsar Khyentse Rinpoche
What is the world full of?

Comment January 12, 2018

What is the world full of? It is full of things that arise, persist, and cease. Grasp and cling to them, and they produce suffering. Don’t grasp and cling to them, and they do not produce suffering. ~Buddhadasa
To believe straight away is foolishness

Comment January 12, 2018

To believe straight away is foolishness, to believe after having seen clearly is good sense. That is the Buddhist policy in belief; not to believe stupidly, or to rely only on people, textbooks, conjecture, reasoning, or whatever the majority believes, but rather to believe what we see clearly for ourselves to be the case. This is how it is in Buddhism. ~Buddhadasa
Those who try to observe…

Comment January 12, 2018

Those who read books cannot understand the teachings and, what’s more, may even go astray. But those who try to observe the things going on in the mind, and always take that which is true in their own minds as their standard, never get muddled. They are able to comprehend suffering, and ultimately will understand Dharma. Then, they will understand the books they read. ~Buddhadasa
The entire cosmos is a cooperative

Comment January 12, 2018

The entire cosmos is a cooperative. The sun, the moon, and the stars live together as a cooperative. The same is true for humans and animals, trees, and the Earth. When we realize that the world is a mutual, interdependent, cooperative enterprise — then we can build a noble environment. If our lives are not based on this truth, then we shall perish. ~Buddhadasa
Showing Loving-kindness to Everyone

Comment January 11, 2018

Loving-kindness means showing kindness to others so that they will be well and happy. Another word for loving-kindness is Metta.

We show loving-kindness to others by wishing them to be well and happy. One way to show loving-kindness is to help other people so that they will be able to do things by themselves.

We wish ourselves to be well and happy so that we can do good and help others – and because we all want to be happy.

We should try to make our parents and teachers well and happy because they teach us so many interesting things that we do not know about.

We should try to make animals well and happy. Animals are just like human beings because they also suffer pain and sadness.

Before going to bed, we should generate loving-kindness for all beings. If we always do this, we will be happy and peaceful.

Source: Buddhanet
In order to blossom…

Comment January 11, 2018

“Each day we are born again. What we do today is what matters most.” – Buddha

In order to blossom, the lotus flower must grow through mud, dirty pond water, and generally rough conditions—but it blooms anyway. Like the lotus, we too can grow through dark times and difficulties, and we can rise again and again to shine from a pure place within.

The lotus is a reminder that in a word riddled with fear, we can stay loving inside and, one by one, open our petals to spread that peace into the world.

When the lotus flower first begins to sprout, it does so underwater. Though conditions are tough, the lotus heeds the call of the sun each morning, breaks the surface of the water and blooms untouched by the mud; each petal remains clean and pure. Closing at night, it sinks below the water’s surface, only to resurface again in the morning.

Fully grounded in earth, yet aspiring toward the divine, the lotus flower lives unsoiled by its surroundings, ever blooming from within toward the light. It’s a growth of pure beauty from the mud of its origins, a testament to the potential that lies within and which is revealed through persistence.

May these lotus flower quotes inspire you to free yourself from harsh conditions by trusting the ancient power within you. No matter how muddy your surroundings, remember that you’re budding with potential.
The Story of Thera Mahakappina

Comment January 11, 2018

Verse 79: He who drinks in the Dhamma lives happily with a serene mind; the wise man always takes delight in the Dhamma (Bodhipakkhiya Dhamma) expounded by the Noble Ones (ariyas).

The Story of Thera Mahakappina

While residing at the Jetavana monastery, the Buddha uttered Verse (79) of this book, with reference to Thera Mahakappina.

Mahakappina was king of Kukkutavati. He had a queen named Anoja; he also had one thousand ministers to help him rule the country. One day, the king accompanied by those one thousand ministers, was out in the park. There, they met some merchants from Savatthi. On learning about the Buddha, the Dhamma, and the Samgha from these merchants the king and his ministers immediately set out for Savatthi.

On that day, when the Buddha surveyed the world with his supernormal power, he saw in his vision, Mahakappina and his ministers coming towards Savatthi. He also knew that they were due for arahatship. The Buddha went to a place one hundred and twenty yojanas away from Savatthi to meet them. There, he waited for them under a banyan tree on the bank of the river Candabhaga. King Mahakappina and his ministers came to the place where the Buddha was waiting for them. When they saw the Buddha, with six-coloured rays radiating from his body, they approached the Buddha and paid homage to him. The Buddha then delivered a discourse to them. After listening to the discourse the king and all his ministers attained Sotapatti Fruition, and they asked the Buddha to permit them to join the Order. The Buddha, reflecting on their past and finding that they had made offerings of yellow robes in a past existence, said to them, “Ehi bhikkhu”, and they all became bhikkhus.

Meanwhile, Queen Anoja, learning about the king’s departure for Savatthi, sent for the wives of the one thousand ministers, and together with them followed the king’s trail. They too came to the place where the Buddha was and seeing the Buddha with a halo of six colours, paid homage to him. All this time, the Buddha by exercising his supernormal power had made the king and his ministers invisible so that their wives did not see them. The queen therefore enquired where the king and his ministers were. The Buddha told the queen and her party to wait for a while and that the king would soon come with his ministers. The Buddha then delivered another discourse; at the end of this discourse the king and his ministers attained arahatship; the queen and the wives of the ministers attained Sotapatti Fruition. At that instant, the queen and her party saw the newly admitted bhikkhus and recognized them as their former husbands.

The ladies also asked permission from the Buddha to enter the Order of Bhikkhunis; so they were directed to go ahead to Savatthi. There they entered the Order and very soon they also attained arahatship. The Buddha then returned to the Jetavana monastery accompanied by one thousand bhikkhus.

At the Jetavana monastery, Thera Mahakappina while resting during the night or during the day would often say, “Oh, what happiness!” (Aho Sukham). The bhikkhus, hearing him saying this so many times a day told the Buddha about it. To them the Buddha replied, “My son Kappina having had the taste of the Dhamma lives happily with a serene mind; he is saying these words of exultation repeatedly with reference to Nibbana.”

Then the Buddha spoke in verse as follows:

Verse 79: He who drinks in the Dhamma lives happily with a serene mind; the wise man always takes delight in the Dhamma (Bodhipakkhiya Dhamma) expounded by the Noble Ones (ariyas).

Dhammapada Verse 79
Mahakappinatthera Vatthu

Dhammapiti sukham seti
vippasannena cetasa
ariyappavedite dhamme
sada ramati pandito.

Source: Tipitaka

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Shantidevas’ Bodhisattva vows

Should anyone wish to ridicule me and make me an object of jest and scorn why should I possibly care if I have dedicated myself to others?

Let them do as they wish with me so long as it does not harm them. May no one who encounters me ever have an insignificant contact.

Regardless whether those whom I meet respond towards me with anger or faith, may the mere fact of our meeting contribute to the fulfilment of their wishes.

May the slander, harm and all forms of abuse that anyone should direct towards me act as a cause of their enlightenment.