Pupphavagga: Flowers

  1. Who shall overcome this earth, this realm of Yama and this sphere of men and gods? Who shall bring to perfection the well-taught path of wisdom as an expert garland-maker would his floral design?
  2. A striver-on-the path shall overcome this earth, this realm of Yama and this sphere of men and gods. The striver-on-the-path shall bring to perfection the well-taught path of wisdom, as an expert garland-maker would his floral design.

  3. Realizing that this body is like froth, penetrating its mirage-like nature, and plucking out Mara’s flower-tipped arrows of sensuality, go beyond sight of the King of Death!

  4. As a mighty flood sweeps away the sleeping village, so death carries away the person of distracted mind who only plucks the flowers (of pleasure).

  5. The Destroyer brings under his sway the person of distracted mind who, insatiate in sense desires, only plucks the flowers (of pleasure).

  6. As a bee gathers honey from the flower without injuring its color or fragrance, even so the sage goes on his alms-round in the village.

  7. Let none find fault with others; let none see the omissions and commissions of others. But let one see one’s own acts, done and undone.

  8. Like a beautiful flower full of color but without fragrance, even so, fruitless are the fair words of one who does not practice them.

  9. Like a beautiful flower full of color and also fragrant, even so, fruitful are the fair words of one who practices them.

  10. As from a great heap of flowers many garlands can be made, even so should many good deeds be done by one born a mortal.

  11. Not the sweet smell of flowers, not even the fragrance of sandal, tagara, or jasmine blows against the wind. But the fragrance of the virtuous blows against the wind. Truly the virtuous man pervades all directions with the fragrance of his virtue. [9]

  12. Of all the fragrances — sandal, tagara, blue lotus and jasmine — the fragrance of virtue is the sweetest.

  13. Faint is the fragrance of tagara and sandal, but excellent is the fragrance of the virtuous, wafting even amongst the gods.

  14. Mara never finds the path of the truly virtuous, who abide in heedfulness and are freed by perfect knowledge.

  15. Upon a heap of rubbish in the road-side ditch blooms a lotus, fragrant and pleasing.

  16. Even so, on the rubbish heap of blinded mortals the disciple of the Supremely Enlightened One shines resplendent in wisdom.

“Pupphavagga: Flowers” (Dhp IV), translated from the Pali by Acharya Buddharakkhita. Access to Insight (BCBS Edition), 30 November 2013.
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44-45

Who will penetrate this earth
& this realm of death
with all its gods?
Who will ferret out
the well-taught Dhamma-saying,
as the skillful flower-arranger
the flower?

The learner-on-the-path
will penetrate this earth
& this realm of death
with all its gods.
The learner-on-the-path
will ferret out
the well-taught Dhamma-saying,
as the skillful flower-arranger
the flower.

46

Knowing this body
is like foam,
realizing its nature
— a mirage —
cutting out
the blossoms of Mara,
you go where the King of Death
can’t see.

47-48

The man immersed in
gathering blossoms,
his heart distracted:
death sweeps him away —
as a great flood,
a village asleep.

The man immersed in
gathering blossoms,
his heart distracted,
insatiable in sensual pleasures:
the End-Maker holds him
under his sway.

49

As a bee — without harming
the blossom,
its color,
its fragrance —
takes its nectar & flies away:
so should the sage
go through a village.

50

Focus,
not on the rudenesses of others,
not on what they’ve done
or left undone,
but on what you
have & haven’t done
yourself.

51-52

Just like a blossom,
bright colored
but scentless:
a well-spoken word
is fruitless
when not carried out.

Just like a blossom,
bright colored
& full of scent:
a well-spoken word
is fruitful
when well carried out.

53

Just as from a heap of flowers
many garland strands can be made,
even so
one born & mortal
should do
— with what’s born & is mortal —
many a skillful thing.

54-56

No flower’s scent
goes against the wind —
not sandalwood,
jasmine,
tagara.
But the scent of the good
does go against the wind.
The person of integrity
wafts a scent
in every direction.

Sandalwood, tagara,
lotus, & jasmine:
Among these scents,
the scent of virtue
is unsurpassed.

Next to nothing, this fragrance
— sandalwood, tagara —
while the scent of the virtuous
wafts to the gods,
supreme.

57

Those consummate in virtue,
dwelling in heedfulness,
released through right knowing:
Mara can’t follow their tracks.

58-59

As in a pile of rubbish
cast by the side of a highway
a lotus might grow
clean-smelling
pleasing the heart,
so in the midst of the rubbish-like,
people run-of-the-mill & blind,
there dazzles with discernment
the disciple of the Rightly
Self-Awakened One.

 

“Pupphavagga: Blossoms” (Dhp IV), translated from the Pali by Thanissaro Bhikkhu. Access to Insight (BCBS Edition), 30 November 2013.
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