Ajahn Chah-Buddhism

Think about this seriously

Comment July 16, 2016

“I listened to his laments, then I said, ‘Don’t feel too sorry for yourself, sir. If you were a pig, then you’d have good reason to feel sorry for yourself. When the price of pork is high, the pigs are slaughtered. When the price of pork is low, the pigs are still slaughtered. The pigs really have something to complain about. The people shouldn’t be complaining. Think about this seriously, please.’ ~Ajahn Chah
The value of Dhamma isn’t to be found in books

Comment July 10, 2016

By Ajahn Chah

The value of Dhamma isn’t to be found in books. Those are just the external appearances of Dhamma, they’re not the realization of Dhamma as a personal experience. If you realize the Dhamma you realize your own mind, you see the truth there. When the truth becomes apparent it cuts off the stream of delusion.

The teaching of the Buddha is the unchanging truth, whether in the present or in any other time. The Buddha revealed this truth 2,500 years ago and it’s been the truth ever since. This teaching should not be added to or taken away from. The Buddha said, ”What the Tathāgata has laid down should not be discarded, what has not been laid down by the Tathāgata should not be added on to the teachings.” He ”sealed off” the teachings. Why did the Buddha seal them off? Because these teachings are the words of one who has no defilements. No matter how the world may change these teachings are unaffected, they don’t change with it. If something is wrong, even if people say it’s right doesn’t make it any the less wrong. If something is right, that doesn’t change just because people say it’s not. Generation after generation may come and go but these things don’t change, because these teachings are the truth.

Now who created this truth? The truth itself created the truth! Did the Buddha create it? No, he didn’t. The Buddha only discovered the truth, the way things are, and then he set out to declare it. The truth is constantly true, whether a Buddha arises in the world or not. The Buddha only ”owns” the Dhamma in this sense, he didn’t actually create it. It’s been here all the time. However, previously no-one had searched for and found the Deathless, then taught it as the Dhamma. He didn’t invent it, it was already there.

At some point in time the truth is illuminated and the practice of Dhamma flourishes. As time goes on and generations pass away the practice degenerates until the teaching fades away completely. After a time the teaching is re-founded and flourishes once more. As time goes on the adherents of the Dhamma multiply, prosperity sets in, and once more the teaching begins to follow the darkness of the world. And so once more it degenerates until such a time as it can no longer hold ground. Confusion reigns once more. Then it is time to re-establish the truth. In fact the truth doesn’t go anywhere. When Buddhas pass away the Dhamma doesn’t disappear with them.

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The mind as a lotus

Comment July 4, 2016

We can see the mind as a lotus. Some lotuses are still stuck in the mud, some have climbed above the mud but are still underwater, some have reached the surface, while others are open in the sun, stain-free. Which lotus do you choose to be? If you find yourself below the surface, watch out for the bites of fishes and turtles. ― Ajahn Chah

Venerable Ananda and Upasika Nong Sarun
With mindfulness

Comment July 4, 2016

With mindfulness you can see the real owner of things. Do you think this is your world, your body? It is the world’s world, the body’s body. If you tell it, Don’t get old, does the body listen? Does your stomach ask permission to get sick? We only rent this house; why not find out who really owns it? ― Ajahn Chah
Buddha taught us to Look at the Dhamma, the truth

Comment July 3, 2016

7-year-old novice monk Ananda

Looking Outside the Self, is to Compare and to Discriminate. You will not find Happiness that Way. Nor will You find Peace if You spend Your Time looking for the Perfect Person, or Teacher. The Buddha taught Us to Look at the Dhamma, the Truth, and not to look at other People. Peace is Within Oneself to be Found in the Same Place as Agitation and Suffering. it is Not Found in a Forest or on a Hilltop. Nor is it Given by a Teacher. Where You Experience Suffering, You can also find Freedom from Suffering. Trying to Run Away from Suffering is Actually, to Run Towards It. ~Ajahn Chah
Know what is Good and Bad

Comment July 3, 2016

Know what is Good and Bad, whether Travelling or Living in One Place. You can not find Peace on a Mountain, or in a Cave. You can even go to where the Buddha Attained Enlightenment, without getting Closer to the Truth. ~Ajahn Chah

Ananda with Meditation Master Vipassana Gossalaya Jotannano Hong Keo
Let things be just as they are

Comment June 4, 2016

The heart is just the heart; thoughts and feelings are just thoughts and feelings. Let things be just as they are! — Ajahn Chah
Let your mind be

Comment June 4, 2016

Let your mind be like a tightly woven net to catch emotions and feelings that come, and investigate them before you react. — Ajahn Chah
When we see beyond self

Comment June 4, 2016

When we see beyond self, we no longer cling to happiness. And when we stop clinging, we can begin to be happy. ~ Ajahn Chah
One who wishes to reach the Buddha-Dhamma

Comment May 29, 2016

One who wishes to reach the Buddha-Dhamma must firstly be one who has faith or confidence as a foundation. He must understand the meaning of Buddha-Dhamma as follows:

Buddha: the ‘one-who-knows’, the one who has purity, radiance and peace in his heart.

Dhamma: the characteristics of purity, radiance and peace which arise from morality, concentration and wisdom.

Therefore, one who is to reach the Buddha-Dhamma is one who cultivates and develops morality, concentration and wisdom within himself.

Walking the Path of Buddha-Dhamma

Naturally people who wish to reach their home are not those who merely sit and think of traveling. They must actually undertake the process of traveling step by step, and in the right direction as well, in order to finally reach home. If they take the wrong path they may eventually run into difficulties such as swamps or other obstacles which are hard to get around. Or they may run into dangerous situations in this wrong direction, thereby possibly never reaching home.

Those who reach home can relax and sleep comfortably – home is a place of comfort for body and mind. Now they have really reached home. But if the traveler only passed by the front of his home or only walked around it, he would not receive any benefit from having traveled all the way home.

In the same way, walking the path to reach the Buddha-Dhamma is something each one of us must do individually ourselves, for no one can do it for us. And we must travel along the proper path of morality, concentration and wisdom until we find the blessings of purity, radiance and peacefulness of mind that are the fruits of traveling the path.

However, if one only has knowledge of books and scriptures, sermons and suttas, that is, only knowledge of the map or plans for the journey, even in hundreds of lives one will never know purity, radiance and peacefulness of mind. Instead one will just waste time and never get to the real benefits of practice. Teachers are those who only point out the direction of the path. After listening to the teachers, whether or not we walk the path by practicing ourselves, and thereby reap the fruits of practice, is strictly up to each one of us.

Another way to look at it is to compare practice to a bottle of medicine a doctor leaves for his patient. On the bottle is written detailed instructions on how to take the medicine, but no matter how many hundred times the patient reads the directions, he is bound to die if that is all he does. He will gain no benefit from the medicine. And before he dies he may complain bitterly that the doctor wasn’t any good, that the medicine didn’t cure him! He will think that the doctor was a fake or that the medicine was worthless, yet he has only spent his time examining the bottle and reading the instructions. He hasn’t followed the advice of the doctor and taken the medicine.

However, if the patient actually follows the doctor’s advice and takes the medicine regularly as prescribed, he will recover. And if he is very ill, it will be necessary to take a lot of medicine, whereas if he is only mildly ill, only a little medicine will be needed to finally cure him. The fact that we must use a lot of medicine is a result of the severity of our illness. It’s only natural and you can see it for yourself with careful consideration.

Doctors prescribe medicine to eliminate disease from the body. The teachings of the Buddha are prescribed to cure disease of the mind, to bring it back to its natural healthy state. So the Buddha can be considered to be a doctor who prescribes cures for the ills of the mind. He is, in fact, the greatest doctor in the world.

Mental ills are found in each one of us without exception. When you see these mental ills, does it not make sense to look to the Dhamma as support, as medicine to cure your ills? Traveling the path of the Buddha-Dhamma is not done with the body. You must travel with the mind to reach the benefits. ~Ajahn Chah