Preface
This is the third, further revised version of the original Sangha Guide on Buddhism and Sex published by the English Sangha Trust, Dhammpadipa, London NW3. The greater part of it also appeared in the journal Sangha. As one of the older generation, I have felt very conscious of my temerity in trying to write something on this subject which younger people might be willing to read. In this connection, I am very grateful to Alan and Jacqui James for giving me the benefit of their criticism, a task for which they are doubly qualified, being both wise in the Dhamma and at the same time much closer in age to the younger generation who may read this. But the opinions expressed here are, of course, my own.
— M.O’C Walshe, March 1975
Buddhism and Sex
This is an age in which sexual matters are discussed with great openness. There are many who are puzzled to know what the Buddhist attitude towards sex is, and it is therefore to be hoped that the following guidelines may be found helpful towards an understanding. It is, of course, true to say that Buddhism, in keeping with the principle of the Middle Way, would advocate neither extreme puritanism nor extreme permissiveness, but this, as a guiding principle without further specification, may not seem sufficiently helpful for most people.
In the first place, we must distinguish between the rules undertaken by Buddhist monks for their own conduct, and any guiding principles for lay people.
The Bhikkhu
A bhikkhu, or fully-ordained monk in the Theravada tradition, has taken upon himself a set of 227 rules of conduct. The aim of all of these is to enable him to conduct himself in such a way as is most conducive to the attaining of Enlightenment. The rules are voluntarily undertaken, and if a monk feels unable to live up to them, he is free to leave the Order, which is considered much more honorable than hypocritically remaining in the robe while knowingly infringing the rule. There are four basic rules, infringement of which is termed Parajika or “Defeat,” and involves irrevocable expulsion from the Order. The only one we are concerned with here is the first, which deals with sexual intercourse. Continue reading →
