I’m here again

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It sings when the dream breaks
It sings when overturn the ships
You are at the bottom and
Far away is the beach
At that time it teaches you
How to ride from bottom to top
How to swim to reach to the beach
How to rebuild the broken wings of your dream
Then you get an energy inform of a wind in the tune
To be alive strongly better than before
And it will continue to sing till you want to listen.
Poem title: Hope
~Written by Abdul Wahab
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Poem tittle: Believe in Yourself
~By Luisa Doraz
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The Buddha told us that “Life is Suffering”. One who does not understand the Truth of this may think that life is meaningless and become negative and pessimistic. Actually, this theory is commonly misunderstood. People in society and even some Buddhists are trapped in this wrong and gloomy view.
The Buddha says, “Life is suffering”. What does “suffering” mean? The sutras say: “Impermanence therefore suffering”. Everything is impermanent and changeable. The Buddha says that life is suffering because it is impermanent and ever-changing. For example, a healthy body cannot last forever. It will gradually become weak, old. sick and die. One who is wealthy cannot maintain one’s wealth forever. Sometimes one may become poor. Power and status do not last as well, one will lose them finally. From this condition of changing and instability, although there is happiness and joy, they are not ever lasting and ultimate. When changes come, suffering arises.
Thus, the Buddha says life is suffering. Suffering means dissatisfaction, impermanence and imperfection. If a practising Buddhist does not understand the real meaning of “suffering” and think that life is not perfect and ultimate, they become negative and pessimistic in their view of life. Those who really understand the teaching of the Buddha will have a totally different view. We should know that the theory of “Life is suffering” taught by the Buddha is to remind us that life is not ultimate and lasting, and hence we should strive towards Buddhahood — a permanent and perfect life.
Source: http://www.buddhanet.net/
Translated by Neng Rong, edited by Mick Kiddle, proofread by Neng Rong
This is a fraternal duty and a great example for his disciples
“He who attends on the sick attends on me,” declared the Buddha, exhorting his disciples on the importance of ministering to the sick. This famous statement was made by the Blessed One when he discovered a monk lying in his soiled robes, desperately ill with an acute attack of dysentery. With the help of Ananda, the Buddha washed and cleaned the sick monk in warm water. On this occasion he reminded the monks that they have neither parents nor relatives to look after them, so they must look after one another. If the teacher is ill, it is the bounden duty of the pupil to look after him, and if the pupil is ill it is the teacher’s duty to look after the sick pupil. If a teacher or a pupil is not available it is the responsibility of the community to look after the sick (Vin.i,301ff.).
Lily de Silva
© 1995–2013

~by AnitaPoems.com
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