1. Boundless heart

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    With a boundless heart
    Should one cherish all living beings:
    Radiating love over the entire world
    Spreading upwards to the skies,
    And downwards to the depths…
    ~Maha Ghosananda

    Pope John Paul II is embraced by Cambodian Buddhist monk Maha Ghosananda during an interreligious ecounter in Assisi, Italy, Oct. 27, 1986.

    Pope John Paul II is embraced by Cambodian Buddhist monk Maha Ghosananda during an interreligious ecounter in Assisi, Italy, Oct. 27, 1986.

  2. Forgive and Forget

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    Maha Ghosananda in Cambodia.

    Maha Ghosananda in Cambodia.

    by Venerable K. Sri Dhammananda

    To take revenge on trouble-makers is only to create more problems and disturbances. You must realise that negative feelings and hostile actions could only bring harm and suffering to both you and the trouble-makers. In order to take retaliatory action, you have to harbour intense hatred in your heart. This hatred is like a poison. Since the poison is initially in you, surely it will harm you before it can harm anyone else. Before you can throw a blazing iron at another, you get burned first. Your action merely goes to show that there is no basic difference between you and your opponent. By hating others, you only give them power over you. You do not solve your problem. If you become angry with a person who simply smiles back at you, then you will feel defeated and miserable. Since he did not co-operate with you to fulfil your wish, it is he who is victorious. The Buddha teaches us how to live happily when we are faced with disturbances.

    ‘Ah happily do we live without hate amongst the hateful. Amidst hateful men, we live without hate’. — Dhammapada. We can live happily without fanning the fires of hatred. Perhaps you may not be strongh enough to extend compassionate love to your enemies; but the sake of your own health and happiness and that of everybody else, you must at least learn how to forgive and forget. By not hating or crushing your trouble-maker, you act like a gentleman. To act in this manner, you must understand that the other person has been misled by anger, jealousy and ignorance. He is therefore no different from all other human beings who have also at one time or another been misled by the same negative states of mind.

    The Buddha says: “Evil-doers are not wicked by nature. They do evil because they are ignorant”. Therefore they need guidance. We should not curse them. It is not justifiable for us to say that they should be condemned to everlasting suffering as it is still not too late to correct them. We should try to explain to them in a very convincing way that they are in fact in the wrong. With this understanding, you can treat the evil-doer as you would a patient who is suffering from a sickness and in need of treatment. When the sickness is cured the ex-patient and everyone else will be well and happy.

    The ignorant must be guided by the wise. “Good life is inspired by love and guided by knowledge”. If a man does something wrong to you of ignorance or misunderstanding, then that is the time to radiate your compassionate love towards the evil-doer. One day, he will realise this folly and relent on his evil habits. So it is better to give him a chance to be good. Repentance of his past misdeeds will change him into a better person and in the end he will truly appreciate your kind thoughts.

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  3. Buddha of the Battlefields

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    His entire family and many friends were murdered by the Khmer Rouge. He seeks Peace and Forgives all the Killers, which stir our nation

    His Holiness was sent to study in India, by a renowned Buddhist Master, Ven. Chuon Nath (the Supreme Patriarch of Cambodian Buddhism) to pursue a doctorate in Pali at Nalanda University in Bihar.
    (Not too many people know his real date of birth)

    Maha Ghosananda (5/23/1913 – 3/12/07)  has been called the “Buddha of the Battlefields.” He was born into a poor peasant family in the southern part of Cambodia. Even then there was great suffering in Cambodia. In the wake of the Depression and World War II, Khmer nationalism began to stir, bringing with it social upheaval, riots, and terrorism.

    At a young age, Maha Ghosanada became a novice Buddhist monk and studied at monastic universities in Phnom Pen and Battambang.
    In 1969, the U.S. began bombing Cambodia and that country became engulfed in civil war and social disintegration. Once the Khmer Rouge took power, Buddhist monks were denounced as part of the feudalistic power structures of the past.

    Maha Ghosananda, who was in a Thai forest hermitage during this time, was one of the few monks to survive the brutal torture and murders that followed–nearly 2 million Cambodians, or almost one-quarter of the entire population, were killed between 1975 and 1979.

    Maha Ghosananda’s entire family and many friends were murdered by the Khmer Rouge. In 1978, he left his forest hermitage to minister to Cambodian refugees who came across the Thai-Cambodia border.
    In spite of — or maybe because of — this unimaginable tragedy, Maha Ghosanda continued his ministry for peace on an even larger scale. He led a 125-mile Dhammayeitra (pilgrimage of truth) across Cambodia in 1992 to begin restoring the hope and spirit of the Cambodian people. The Dhammayeitra continues to this day.

    The suffering of Cambodia has been deep.
    From this suffering comes Great Compassion.
    Great Compassion makes a Peaceful Heart.
    A Peaceful Heart makes a Peaceful Person.
    A Peaceful Person makes a Peaceful Family.
    A Peaceful Family makes a Peaceful Community.
    A Peaceful Community makes a Peaceful Nation.
    A Peaceful Nation makes a Peaceful World.
    May all beings live in Happiness and Peace.

    ~ Maha Ghosananda

Live & Die for Buddhism

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Me & Grandma

My Reflection

This site is a tribute to Buddhism. Buddhism has given me a tremendous inspiration to be who and where I am today. Although I came to America at a very young age, however, I never once forget who I am and where I came from. One thing I know for sure is I was born as a Buddhist, live as a Buddhist and will leave this earth as a Buddhist. I do not believe in superstition. I only believe in karma.

A Handful of Leaves

A Handful of Leaves

Tipitaka: The pali canon (Readings in Theravada Buddhism). A vast body of literature in English translation the texts add up to several thousand printed pages. Most -- but not all -- of the Canon has already been published in English over the years. Although only a small fraction of these texts are available here at Access to Insight, this collection can nonetheless be a very good place to start.

Major Differences

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Major Differences in Buddhism: There is no almighty God in Buddhism. There is no one to hand out rewards or punishments on a supposedly Judgement Day ...read more

Problems we face today

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Of the many problems we face today, some are natural calamities and must be accepted and faced with equanimity. Others, however, are of our own making, created by misunderstanding, and can be corrected...

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